Sajda Sahu

1223. Zaruri hai keh insaan salaam namaaz ke ba’d do cheezon ke liye is tariqe ke mutabiq jis ka aaenda zikr hoga do sajda sahu baja laye.

(1) Tashahhud bhool jaana.

(2) Chaar rak’ati namaaz mein dusre sajde ke dauran shak karna keh chaar rak’ati padhi hain ya paanch, ya hak kare keh chaar rak’ati padhi hain ya chhe, bilkul oosi tarah jaisa keh sahi shakuk ke no.4 mein guzar chuka hai.

Aur teen suuraton mein ehteyaat-e-wajib ki bina par zaruri hai do sajda sahu baja laye:

(1) Namaaz ke ba’d ajmali taur par m’aloom ho jaye keh koii cheez kam ya zayada ho gayee hai jabkeh namaaz par sahi hone ka hukm ho.

(2) Namaaz ki haalat mein bhoole se koi baat karna.

(3) Jahan salaam na padhna zaruri ho maslan pahli rak’at, wahan bhoole se salaam padh lena.

Ehteyaat-e-mustahab yeh hai keh agar ek sajda bhool jaye ya jahan khada hona zaruri ho, maslan alhamd aur surah padhte vaqt wahan ghalti se baith jaye ya jahan baithna zaruri ho, maslan tashahhud padhte vaqt ghalti se khada ho jaye ya do sajda sahu ada kare balkeh har oos cheez ke liye jo ghalti se namaaz mein kam ya zayada ho jaye do sajda sahu kare. Iin chand suuraton ke ehkaam a’enda massa’el mein bayaan honge.

1224. Agar insaan ghalti se ya iis khayaal se keh woh namaaz padh chuka hai kalaam kare to ehteyaat ki bina par zaruri hai keh do sajda sahu kare.

1225. Oos awaaz ke liye jo khansne se paida hoti hai sajda sahu wajib nahin laikin agar koi ghalti se nala wa buka kare ya aah bhare ya aah kahe to zaruri hai keh ehteyaat ki bina par sajda sahu kare.

1226. Agar koi shakhs ek aisii cheez ko jo oos ne bhoole se ghalt padhi ho dobara sahi taur par padhe to oos ke dobara padhne par sajda sahu wajib nahin hai.

1227. Agar koi shakhs namaaz mein ghalti se kuchh dair batrin karta rahe aur woh mukammil guftagu ek ghalti ki booniyeed par ho to oos ke liye namaaz ke salaam ke ba’d do sajda sahu kafi hain.

1228. Agar koi shakhs ghalti se tasbeehaat arbi’a na padhe to ehteyaat-e-mustahab hai keh namaaz ke ba’d woh sajda sahu baja laye.

1229. Jahan namaaz ka salaam nahin kahna chahiye agar koi shkahs ghalti se Assalaamo ‘alaina wa ‘ala ‘ebadillaheis saleheen kah de ya As salaamo a’laikum kahe to agarche oos new a rehmatullahe wa barkatohu na kaha ho tab bhi ehteyaat-e-lazim ki bina par zaruri hai keh do sajda sahu kare. Laikin ghalti se As salaamo a’laika ayyohan nabbiyo wa rehmatullahe wa barkatohu kahe to ehteyaat-e-mustahab yeh hai keh do sajda sahu baja laye. Laikin ghalti se salaam ke do ya zayada haruf zabaan se ada kare to ehteyaat-e-wajib yeh hai keh do sajda sahu ada kare.

1230. Jahan salaam nahin padhna chahiye agar koi shakhs wahan ghalti se teeno salaam padh le to oos ke liye do sajda sahu kafi hai.

1231. Agar koi shakhs ek sajda ya tashahhud bhool jaye aur ba’d ki rak’at ke ruku’ se pahle oose yaad aaye to zaruri hai keh palte aur namaaz ke ba’d ehteyaat-e-mustahab ki bina beja qayaam ke liye do sajda sahu kare.

1232. Agar koi shakhs ko ruku’ mein ya oos ke ba’d yaad aaye keh woh oos se pahli rak’at mein ek sajda ya tahsahhu bhool gaya hai to zaruri hai keh salaam namaaz ke ba’d ki qaza kare aur tashahhud ke liye do sajda sahu kare.

1233. Agar koi shakhs namaaz ke salaam ke ba’d jaan bhoojh kar sajda sahu na kare tp oos ne goonaah kiya hai aur ehteyaat-wajib ki bina par zaruri hai keh jis qadr jaldi ho sake oose ada kare aur agar oos ne bhool kar sajda sahu nahin kiya ho to jis vaqt bhi oose yaad aaye zaruri hai keh fauran sajda kare aur oos ke liye namaaz ka dobara padhna zaruri nahin.

1234. Agar koi shakhs shak kare keh maslan oos par do sajda sahu wajib huye hain ya nahin to iin ka baja lana oos ke liye zaruri nahin.

1235. Agar koi shakhs shak kare keh maslan oos par do sajda sahu wajib huye hain ya chaar to oos ka do sajde ada karna kaafi hai.

1236. Agar koi shakhs ko ‘ilm ho keh do sajda sahu mein se ek sajda sahu nahin baja laya aur zayada faasla ho jane ki wajah se oos ka tadarak bhi mumkin na ho to zaruri hai keh do sajda sahu baja laye aur agar oose ‘ilm ho keh oos ne sahuwan teen sajde kiye hain to zaruri hai keh dobara sajda sahu baja laye.