1202. Jis shakhs par namaaz-e-ehteyaat-e-wajib ho zaruri hai keh namaaz ke salaam ke fauran ba’d namaaz-e-ehteyaat ki niyyat kare aur takbeer kahe, phir akhamd padhe, ruku’ aur do sajde baja laye. Pas agar oos par ek rak’at namaaz-e-ehteyaat-e-wajib ho to do sajdon ke ba’d tahsahhud aur salaam padhe. Agar oos par do rak’at namaaz-e-ehteyaat-e-wajib ho to do sajdon ke ba’d pahli rak’at ki tarah ek aur rak’at baja laye aur tahsahhud ke ba’d salaam padhe.
1203. Namaaz-e-ehteyaat mein surah aur qoonoot nahin hain. Zaruri hai keh oos ki niyyat zabaan par na laye aur ehteyaat-e-lazim ki bina par zaruri hai keh yeh namaaz aahestha padhe aur ehteyaat-e-mustahab yeh hai keh oos ki Bismillah bhi aahestha padhe.
1204. Agar kisi shakhs ko namaaz-e-ehteyaat padhne se pahle m’aloom ho jaye keh jo namaaz oos ne padhi thhi woh sahi thi to oos ke liye namaaz-e-ehteyaat padhna zaruri nahin aur agar namaaz-e-ehteyaat ke dauran bhi yeh ‘ilm ho jaye to oos namaaz ko tamaam karna zaruri nahin.
1205. Agar namaaz-e-ehteyaat padhne se pahle kisi shakhs ko m’aloom ho jaye keh oos ne namaaz ki rak’atein kam padhi thhi aur namaaz padhne ke ba’d oos ne koi aisa kaam nahin kiya ho jo namaaz ko batil karta ho to zaruri hai keh oos ne namaaz ko jo hissa na padha ho oose padhe aur bemehal salaam ke liye ehteyaat-e-lazim ki bina par do sajda sahu baja laye aur agar oos se koi aisa fa’el sarzad hua hai jo namaaz ko batil karta ho maslan qible ki janib peethh ki ho to zaruri hai keh namaaz dobara padhe.
1206. Agar kisi shakhs ko namaaz-e-ehteyaat ke ba’d pata chale keh oos ki namaaz mein kami namaaz-e-ehteyaat ke barabar thhi maslan teen rak’aton aur chaar rak’aton ke dirmiyaan shak ki suurat mein ek rak’at namaaz-e-ehteyaat padhe aur ba’d mein pata chale keh oos ne nmaaz ki teen rak’atein padhi thhi to oos ki namaaz sahi hai.
1207. Agar kisi shakhs ko namaaz-e-ehteyaat padhne ke ba’d pata chale keh namaaz mein jo kami huyee thhi woh namaaz-e-ehteyaat se kam thhi maslan do aur chaar rak’aton ke mabeen shak ki suurat mein do rak’at namaaz-e-ehteyaat padhe aur ba’d mein m’loom ho keh oos ne namaaz ki teen rak’arein apdhi thhi to zaruri hai keh naaaz dobara padhe.
1208. Agar kisi shakhs ko namaaz-e-ehteyaat padhne ke ba’d pata chale keh namaaz mein jo kami huyee thhi woh namaaz-e-ehteyaat se zayada thhi maslan teen aur chaar rak’aton ke mabeen shak ki suurat mein ek rak’at namaaz-e-ehteyaat padhe aur ba’d mein m’loom ho keh oos ne namaaz ki do rak’arein apdhi thhi aur namaaz-e-ehteyaat ke ba’d koi aisa kaam kiye ho jo namaaz ko batil karta ho maslan qible ki janib peethh ki ho to zaruri hai keh namaaz dobara padhe aur agar koi aisa kaam na kiya ho jo namaaz ko batil karta ho to oos suurat mein bhi ehteyaat-e-lazim yeh hai keh namaaz dobara padhe aur baqi mande rak’at izaafa karne par iktefaanah kare.
1209. Agar koi shakhs do, teen aur chaar rak’aton mein shak kare aur khade ho kar do rak’at namaaz-e-ehteyaat padhne ke ba’d oose yaad aaye keh oos ne namaaz ki do rak’atein padhi thhi to oos ke liye baithh kar do rak’at namaaz-e-ehteyaat padhna zaruri nahin.
1210. Agar koi shakhs teen aur chaar rak’aton mein shak kare aur jis vaqt woh ek rak’at namaaz-e-ehteyaat khade ho kar padh raha ho oose yaad aaye keh oos ne namaz ki teen rak’atein padhi thin to zaruri hai keh namaaz-e-ehteyaat ko chhod de. Choonanche ruku’ mein dakhil hone se pahle oose yaad aaya ho to ek rak’at milaakar padhe aur oos ki namaz sahi hai aur ehteyaat-e-lazim ki bina par za’ed salaam ke liye do sajde sahu baja laye aur agar ruku’ mein dakhil hone ke ba’d yaad aaye to zaruri hai keh namaaz ko dobara padhe aur ehteyaat ki bina par baqi rak’at ka izaafa karne par iktefa nahin kar sakta.
1211. Agar koi shakhs do, teen aur chaar rak’aton mein shak kare aur jis vaqt woh ek rak’at namaaz-e-ehteyaat khade ho kar padh raha ho oose yaad aaye keh oos ne namaz ki teen rak’atein padhi thin to yahan bhi bilkul wahi hukm jaari hoga jis ka zikr sabqa massle mein kiya gaya hai.
1212. Agar kisi shakhs ko namaaz-e-ehteyaat ke dauraan pata chale keh oos ki namaaz mein kami namaaz-e-ehteyaat se zayada yak am thi to yahan bhi bilkul wahi hukm jaari hoga jis ka zikr massla no.1210 mein kiya gaya hai.
1213. Agar koi shakhs shak kare keh jo namaaz-e-ehteyaat oos par wajib thi woh oose baja laya hai ya nahi to namaaz ka vaqt guzar jaane ki suurat mein apne shak ki parvah na kare aur agar vaqt baqi ho to oos suurat mein jabkeh shak aur namaaz ke dirmiyaan zayada waqfa bhi na guzaara ho, woh kisi aur kaam mein masshgul bhi na ho gaya ho aur oos ne koi aisa kaam bhi na kiya ho, maslan qible se moonh modna jo namaaz ko batil karta ho to zaruri hai keh namaaz-e-ehteyaat padhe aur agar koi aisa kaam kiya ho jo namaaz ko batil karta joy a woh kisi aur kaam mein masshgul ho chuka ho ya namaaz aur oos ke shak ke dirmiyaan zayada waqfa ho gaya ho to ehteyaat-e-lazim ki bina par namaaz dobara padhna zaruri hai.
1214. Agar ek shakhs namaz e mein ek rak’at ki bajaye do rak’at padh le to namaaz-e-ehteyaat batil ho jaati hai aur zaruri hai keh dobara asal namaaz padhe aur agar woh namaaz mein koi rukn badhaa de to ehteyaat-e-lazim ki bina par oos ka bhi yahi hukm hai.
1215. Agar kisi shakhs ko namaaz-e-ehteyaat padhte huye oos namaaz ke af’al mein se kisi ke mut’aliq shak ho jaye to agar oos ka mauqa na guzara ho to oose anjaam dena zaruri hai aur agar oos ka mauqa guzar gaya ho to zaruri hai keh apne shak ki parva na kare. Maslan agar shak kare keh akhamd padhi hai ya nahin aur abhi ruku’ mein na gaya ho to zaruri hai keh akhamd padhe aur agar ruku’ mein ja chukka ho to zaruri hai keh apne shak ki parva na kare.
1216. Agar koi shakhs namaaz-e-ehteyaat ki rak’aton ke baare mein shak kare aur zayada rak’aton ki taraf shak karna namaaz ko batil karta ho to zaruri hai keh oos ki booniyaad zayada par rakhe. Maslan jab woh do rak’at namaaz-e-ehteyaat padh raha ho agar shak kare keh do rak’aein padhi hain ya teen to choonakeh zayadati ki taraf shak karna namaaz ko batil karte hai iis liye oose chahiye keh samjh le keh oos ne do rak’atein padhi hain aur agar shak kare keh ek rak’at padhi hai ya do rak’at padhi hai to choonakeh zayadati ki taraf shak karna namaaz ko batil nahin karta iis liye oose samjhna chahiye keh do rak’atein padhi hain.
1217. Agar namaaz-e-ehteyaat mein koi aisii cheez jo rukn na ho sahuwan kam ya zayada ho jaye to oos ke liye sajda sahu nahin hai.
1218. Agar koi shakhs namaaz-e-ehteyaat ke salaam ke ba’d shak kare keh woh oos namaaz ke ajza aur shara’et mein se koi ek juz ya shart anjaam de chukka hai ya nahin to woh apne shak ki parvah na kare.
1219. Agar koi shakhs namaaz-e-ehteyaat mein tashahhud padhna ya ek sajda karna bhool jaye aur oos tashahhud ya sajde ka apni jagah par tadarak bhi mumkin na ho to ehteyaat-e-wajib yeh hai keh salaam namaaz ke ba’d sajde ki qaza kare. Albatta tashahhud ki qaza zaruri nahin hai.
1220. Agar kisi shakhs par namaaz-e-ehteyaat aur ek sajde ki qaza ya do sajde sahu wajib hon to zaruri hai keh pahle namaaz-e-ehteyaat baja laye.
1221. Namaaz ki rak’aton ke baare mein gumaan ka hukm yaqeen ke hukm ki tarah hai. Maslan agar koi shaks yeh na janta ho keh ek rak’at padhi hai ye do rak’at padhi aur gumaan kare keh do rak’atein padhi hain to woh samjhe keh do rak’atein padhi hain aur agar chaar rak’ati namaaz mein gumaan kare keh chaar rak’atein padhi hain to oose namaaz-e-ehteyaat padhne ki zarurat nahin hai. Laikin af’al ke baare mein gumaan karna shak ka hukm rakhte hai. Pas agar woh gumaan kare keh ruku’ kiya hai aur abhi sajde mein dakhil na hua ho to zaruri hai keh ruku’ ko anjaam de aur agar woh gumaan kare keh alhamd nahin padhi aur surah mein dakhil ho chukka ho to gumaan ki parvah na kare aur oos ki namaaz sahi hai.
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