1186. Chand suuraton mein agar kisi ko chaar rak’ati namaaz ki rak’aton ki t’adaad ke baare mein shak ho to zaruri hai kaeh fauran ghaur kare aur agar yaqeen ya gumaan shak ki kisi ek taraf ho jaye to oosi ko ikhteyaar kare aur namaaz ko tamaam kare varna oon ehkaam ke mutabiq amal kare jo zeal mein bataye ja rahe hain.
Woh 9 suuratein yeh hain:
(1) Dusre sajde ke dauraan shak kare keh do rak’atein padhi hain ya teen. Iis suurat mein oose yuoon samajh lena chahiye keh teen rak’atein padhi hain aur ek aur rak’at padhe phir namaaz ko tamaam kare aur ehteyaat-e-wajib ki bina par namaaz ke ba’d ek rak’at ehteyaat khade ho kar baja laye. Ehteyaat-e-wajib ki bina par baithh kar do rak’at namaaz ehteyaat kafi na hogi.
(2) Dusre sajde ke dauraan shak kare keh do rak’atein padhi hain ya chaar yeh samajh lena chahiye keh chaar rak’atein padhi hain aur namaaz ko tamaam kare aur ba’d mein do rak’at namaaz-e-ehteyaat khade ho kar baja laye.
(3) Agar kisi shakhs ko dusre sajde ke dauraan shak kare keh do rak’atein padhi hain ya teen ya chaar oose yeh samjh lena chahiye keh chaar rak’atein padhi hain aur woh namaaz khatm hone ke ba’d do rak’at namaa-e-ehteyaat khade ho kar baja laye aur ba’d mein do rak’at baithh kar baja laye.
(4) Agar kisi ko dusre sajde ke dauraan shak ho keh chaar rak’atein padhi hain ya paanch to woh yeh samjhe keh chaar rak’atein padhi hain aur iis booniyaad par namaaz ko tamaam kare aur namaaz ke ba’d do sajde sahu baja laye. Yahi hukm har oos suurat mein hai jahan kam az kam shak chaar raak’at par ho. Maslan chaar aur chhe rak’aton ke dirmiyaan shak ho aur har oos suurat mein jahan chaar rak’at aur oos se kam aur oos se zayada rak’aton mein dusre sajde ke dauraan shak kare to oose chaar rak’atein qarar de kar dono shak ke a’maal anjaam de sakte hai y’’ani iis ehtemaal ki bina par keh chaar rak’at se kam padhi hain, namaaz-e-ehteyaat padhe aur iis ehtemaal ki bina par keh chaar rak’at se zayada padhi hain ba’d mein do sajda sahu bhi kare. Tamaam suuraton mein agar pahle sajde ke ba’d aur dusre sajde mein dakhil hone se pahle sapqa chaar shak mein se ek oose pesh aaye to oos ki namaaz batil hai.
(5) Namaaz ke dauraan jis vaqt bhi kisi ko teen rak’at aur chaar rak’at ke dirmiyaan shak ho zaruri hai keh yeh samjh le keh chaar rak’atein padhi hain aur namaaz ko tamaam kare aur ba’d mein ek rak’at namaaz ehteyaat khade ho kar ya do rak’at baithh kar padhe.
(6) Agar qayaam ke dauraan kisi ko chaar rak’aton aur paanch rak’aton ke baare mein shak ho jaye to zaruri hai keh baithh jaye aur tashahhud aur namaaz ka salaam padhe aur ek rak’at namaaz-e-ehteyaat khade ho kar ya do rak’at baithh kar padhe.
(7) Agar qayaam ke dauraan kisi ko teen chaar aur paanch rak’aton ke baare mein shak ho jaye to zaruri hai keh baithh jaye aur tashahhud aur namaaz ka salaam padhe aur do rak’at namaaz-e-ehteyaat khade ho kar padhe.
(8) Agar qayaam ke dauraan kisi jo chaar rak’aton aur paanch rak’aton ke baare mein shak ho jaye to zaruri hai keh baithh jaye aur tashahhud aur namaaz ka salaam padhe aur do rak’at namaaz-e-ehteyaat khade ho kar aur ba’d mein do rak’at namaaz baithh kar padhe.
(9) Agar qayaam ke dauraan kisi jo paanch rak’aton aur chhe rak’aton ke baare mein shak ho jaye to zaruri hai keh baithh jaye aur tashahhud aur namaaz ka salaam padhe aur do sajda sahu baja laye.
1187. Agar kisi shakhs ko sahi shakuk mein se koi shak ho jaye aur namaaz ka vaqt itna tang ho keh namaaz azsar nau na padh sake to zaruri hai keh namaaz na tode aur jo massla bayaan kiya gaya hai oos ke mutabiq amal kare. Laikin agar namaaz ka vaqt vase ho to namaaz tod kar naye sare se bhi padh sakta hai.
1188. Agar koi shakhs tashahhud mein masshgul hone se pahle ya oon rak’aton mein jin mein tashahhud nahin hai qayaam se pahle shak kare keh ek ya do sajde baja laya hai ya nahin aur oosi vaqt oose oon shakuk mein se koi shak lahaq ho jaye jo do sajde tamaam hone ke ba’d sahi ho to oos ki namaaz sahi hai.
1189. Agar koi shakhs qayaam ki haalat mein teen aur chaar rak’aton ke baare mein ya teen, chaar aur paanch rak’aton ke baare mein shak kare aur oose yeh bhi yaad aa jaye keh oos se pahli rak’at ka ek sajda ya dono sajde ada nahin kiye to oos ki namaaz batil hai.
1190. Agar kisi ka shak za’el ho jaye aur koi dasra shak oose lahaq ho jaye maslan pahle shak kare keh do rak’atein padhi hain ya teen rak’atein aur ba’d mein shak kare keh teen rak’atein padhi hain ya chaar rak’atein to zaruri hai keh dusre shak ke mutabiq ehkaam par amal kare.
1191. Jo shakhs namaaz ke b’asd shak kare keh namaaz ki haalat mein misaal ke taur par oos ne do aur chaar rak’aton ke baare mein shak kiya thha ya teen aur chaar rak’aton ke baare mein shak kiya thha to dono shakuk ke hukm par amal kar sakta hai aur namaaz ko batil karne waale kisi ka hukm ko anjaam de kar woh namaaz dobara bhi padh sakta hai.
1192. Agar kisi shakhs ko namaaz ke ba’d pata chale keh namaaz ki haala mein oose koi shak lahaq ho gaya thha laikin yeh na janta ho keh woh shak namaaz ko batil karne waale shakuk mein se thha ya sahi shakuk mein se thha to zaruri hai keh namaaz ko dobara padhe aur agar eyh janta ho keh shak sahi shakuk mein se thha ya sahi shakuk mein se thha to zaruri hai keh namaaz ko dobara padhe aur agar yeh janta ho keh woh shak sahi shakuk mein se thha laikin yeh na janta ho keh oos ka ta’luq sahi shakuk ki kaoon si qism se thha to oos ke liye jayez hai keh namaaz ko dobara padhe.
1193. Jo shakhs baithh kar namaaz padh raha ho agar oose aisa shak lahaq ho jaye jis ke liye oose ek rak’at namaaz-e-ehteyaat khade ho kar ya do rak’at baithh kar padhni chahiye to zaruri hai keh ek rak’at baithh kar padhe aur agar woh aisa shak kare jis ke liye oose do rak’at namaaz-e-ehteyaat khade ho kar padhni chahiye to zaruri hai keh do rak’at baithh kar padhe.
1194. Jo shakhs khada ho kar namaaz padhta ho agar woh namaaz-e-ehteyaat padhne ke vaqt khada hone se ‘ajiz ho jaye to zaruri hai keh namaaz-e-ehteyaat oos shakhs ki tarah padhe jo baithh kar namaaz padhta hai aur jis ka hukm sabqa massle mein bayaan ho chukka hai.
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