Mustahab namaaz mein shak

1180. Agar koi shakhs mustahab namaaz ki rak’aton mein shak kare, agar shak ka zayada wala ‘adad jo namaz ko batil karta hao to zaruri hai keh yeh samajh le keh kam rak’atein padhi hain maslan agar subh ki naflon mein shak kare keh do rak’atein padhi hain ya teen to yahi samajhe keh do padhi hain. Agar t’adaad ki zayadati wala shak namaaz ko batil na kare maslan agar namaazi shak kare keh do rak’ati padhi hain ya ek padhi hai to shak ki jis taraf bhi amal kare oos ki namaaz sahi hai.

1181. Rukn ka kam hona nafl namaaz ko batil kar deta hai laikin rukn ka zayada hona oose batil nahin karta. Pas agar namaazi nafl ke af’al mein se koi fa’el bhool jaye aur yeh baat oose oos vaqt yaad aaye jab woh oos ke ba’d waale rukn mein masshgul ho chukka ho to zaruri hai keh oos fa’el ko anjaam de aur dobara oos rukn ko anjaam de maslan agar ruku’ ke dauraan oose yaad aaye keh surah alhamd nahin padhi to zaruri hai keh vapas laute aur alhamd padhe aur dobara ruku’ mein jaye.

1182. Agar koi shakhs nafl ke af’al mein se kisi fa’el ke mut’aliq shak kare khawah woh fa’el rukni ho ya ghair rukni aur oos ka mauqa na guzara ho to zaruri hai keh oose anjaam de aur agar mauqa guzar gaya ho to apne shak ki parvah na kare.

1183. Agar kisi shakhs ko do rak’ati mustahab namaaz mein teen ya zayada rak’aton ke padh lene ka gumaan ho to chaheye keh oos gumaan ki parvah na kare aur oos ki namaaz sahi hai laikin agar oos ka gumaan do rak’aton ka ya oos se kam ka ho to ehteyaat-e-wajib ki bina par oosi gumaan par amal kare maslan agar oose gumaan ho keh ek rak’at padhi hai to zaruri hai keh ehteyaat ke taur par ek rak’at aur padhe.

1184. Agar koi shakhs nafl namaaz mein koi aisa kaam kare jis ke liye wajib namaaz mein sajda sahu wajib ho jata ho ya ek sajda bhool jaye to oos ke liye zaruri nahin keh namaaz ke ba’d sajda sahu ya sajde ki qaza baja laye.

1185. Agar koi shakhs shak kare keh mustahab namaaz padhi hai ya nahin aur oos ka koi muqarrar vaqt na ho jaise “namaaz-e-j’afar-e-tayyar” to oose samajh lena chahiye keh nahin padhi. Agar oos mustahab namaaz ka yawmiah nawafil ki tarah vaqt muqarrar ho aur oos vaqt ke guzarne se pahle shak kare keh oose anjaam diya hai ya nahin to oos ke liye bhi yahi hukm hai. Laikin agar vaqt guzarne ke ba’d shak kare keh woh namaaz padhi hai ya nahin to apne shak ki parvah na kare.