119. Agar koi paak cheez kisi najis se lag jaaye aur dono ya in mein se ek is qadar tar ho keh ek ki taree dusre tak pohoonch jaaye to paak cheez najis ho jaayegee laikin agar wasteh mat’dad ho jaaye to najis nahin hogi. Maslan agar dayaan haath peshaab se najis ho aur yeh haath ek naaee ratoobat ke sath baayein haath ko lage to bayan haath najis ho jaaye ga. Ab agar baayen haath khoosk hone ke b’ad maslan tar lebaas se lage to woh lebaas bhi najis ho jaayega laikin agar ab woh lebaas kisi dusri tar cheez ko lag jaaye to woh cheez najis nahin hogee. Haan! Agagr taree itni kam ho keh dusri cheez ko naa lage to paak cheez najis nahin hogi khawoh woh a’in najis ko hi kyoon naa lagi ho.
120. Agar koi paak cheez kisi najis cheez ko lag jaaye aur in dono ya kisi ek ke tar hone ke mut’liq shak ho to paak cheez najis nahin hoti.
121. Aisi do cheezein jin ke baare mein insaan ko ilm naa ho keh in mein se kaoon see paak hai aur kaoon see najis, agar ek paak aur tar cheez in mein kisi ek cheez ko chhoo jaaye to is se padhez karna zaruri nahin hai siwae b’az suraton mein jaise is surat mein jab in dono masshkook najis cheezon ki saabqa yaqeenee haalat Najaasat ki haalat ho ya maslan is surat mein jab koi aur paak cheez ratoobat ke sath dusri masshkook cheez se lag jaaye.
122. Agar zameen, kapdha ya aisi dusri cheezein tar hon to in ke jis hisse ko Najaasat lag gayee woh najis ho jaayega aur baaqi hissaah paak rahega. Yahi hukm kheere aur kharbooje waghairah ke baare mein hai.
123. Jab sheere, teil, (ghee) ya aisi hii kisi aur cheez ki surat aisi ho keh agar is ki kuchh miqdaar nikal li jaaye to is ki jagah khaali naa rahe to jyoon hi woh zarrah bhar bhi najis hoga saare ka saara najis ho jaayega laikin agar is ki surat aisi ho keh nikalne ke maqaam par jagah khaali rahe agar che b’ad mein pur ho jaaye to sirf wohi hissaah najis hoga jise Najaasat lagi ho. Lehaaza agar choohe ki mangnee is mein gir jaaye to jahan woh mengni giree hai woh jagah najis aur baaqi paak hogi.
124. Agar makkhi ya aisa koi aur janwar ek aisi tar cheez par baithe jo najis ho aur b’ad ek paak cheez par ja baithe aur yeh ilm ho jaaye keh is janwar ke sath Najaasat thee to paak cheez najis ho jaayegee aur agar ilm naa ho to paak rahegee.
125. Agar badan ke kisi hisse par paseenaa ho aur woh hissaah najis ho jaaye aur phir paseenaa bah kar badan ke dusre hisson tak chalaa jaaye to jahan jahan paseenaa bahega badan ke woh hisse najis ho jaayenge laikin agar paseenaa aage naa bahe to baaqi badan paak rahega.
126. Jo balgham naak ya gale se kharij ho agar oos mein khoon ho to balgham mein jahan khoon hoga najis aur baaqi hissaah paak hoga. Lehaaza agar yeh balgham moonh ya naak ke bahar lag jaaye to badan ke jis maqaam ke baare mein yaqeen ho keh najis malgham is par laga hai najis hai aur jis jagah ke baare mein shak ho keh wohan balgham ka najaasat wala hissaah pohooncha hai ya nahin woh paak hoga.
127. Agar ek aisa lota jis ke pende mein sooraakh ho najis zameen par rakh deea jaaye aur is se bahne wala paani aage bahnaa boond hokar lot eke neeche is tarah jam’ ho jaaye keh lot eke andar waale paani ke sath ise ek hee paani kahaa ja sake to lote ka paani najis ho jaayega laikin agar lote ka paani tezee ke sath bahta rahe to najis nahin hoga.
128. Agar koi cheez badan mein dakhil ho kar Najaasat se ja mile laikin badan se bahar aane par Najaasat aalood naa ho to woh cheez paak hai. Chunanche agar aneema ka saamaan ya is ka paani maq’d mein dakhil kiya jaaye ya suee, chakoo ya koi aur aisi cheez badan mein chubh jaaye aur bahar nikalne par Najaasat aalood naa ho to najis nahin hai. Agar thook aur naak ka paani jism ke andar khoon se ja mile laikin bahar nikalne par khoon aalod naa ho to is ka bhi yehee hukm hai.
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