Najaasat Sabit Hone Ke Tareeqe

115. Kisi bhi cheez ki Najaasat teen tareeqe se sabit hoti hai :

(1) Khud Insaan ko yaqeen ya ‘qlee tareeqe se itmeenaan ho jaaye keh falan cheez najis hai. Agar kisi cheez ke mut’liq mahaz gumaan ho keh najis hai to is se padhez karna laazim nahin Lehaaza qahwe khaanon aur hotelon mein jahan laparwa log au raise log khaate peete hain jo Najaasat aur Tahaarat ka lehaaz nahin karte khaanaa khaane ki surat yeh hai keh jab tak insaan ko itmeenaan naa ho keh jo khaanaa is ke liye laya gaya hai woh najis hai is ke khaane mein koi harj nahin.

(2) Kisi ke ikhteyar mein koi cheez ho aur woh oos cheez ke baare mein kahe keh najis hai aur woh shakhṣ galat bayani naa karta ho maslan kisi shakhṣ ki biwi ya naaukar ya malaazma kahe keh bartan ya koi dusri cheez jo oos ke ikhteyar mein hai najis hai to woh najis shumaar hogi.

(3) Agar do ‘adil aadmi kahen keh ek zheez najis hai to woh najis shumaar hogi bashart yeh hai keh woh is ke najis hone ki wajah bayan karein. Maslan kahen keh yeh cheez khoon ya maslan peshaab se najis hue hai. Haan! Agar ek ‘adil ya qaabil itminaan shakhṣ itla’ de laikin is ke baat se itminaan naa aaye to Ehteyaat-e- wajib ki bina par is se ijtenaab karna zaruri hai.

116. Agar koi shakhṣ maesle se ‘adam waqfiyat ki bina par yeh naa jaan sake keh ek cheez najis hai ya paak – maslan ise yeh ilm naa ho keh chuhe ki mengnee paak hai ya nahin to ise chahi’e keh maesla puchh le. Laikin agar massela janta ho aur kisi cheez ke baare mein ise shak ho keh paak hai ya nahin maslan ise shak ho keh woh cheez khoon hai ya nahin ya yeh naa janta ho keh machchhar ka khoon hai ya insaan ka to woh cheez paak shumaar hogi aur is ke baare mein chhaan been karna ya puchhnaa laazim nahin.

117. Agar kisi najis cheez ke baare mein shak ho keh paak ho gayi hai ya nahin to woh najis hai. Isi tarah agar kisi paak cheez ke baare mein shak ho keh naajis ho gayee hai ya nahin to woh paak hai. Agar koi shakhṣ in cheezon ke najis ya paak hone ke mut’liq pataa chalaa bhi sakta ho to tahqeeq zaruri nahin hai.

118. Agar koi shaks janta ho keh jo do bartan ya do kapdhe woh istemaal karta hai in mein se ek najis ho gaya hai laikin ise yeh ilm naa ho keh in mein se kaoon sa najis hua hai to dono se ijtenaab karna zaruri hai aur mishaal ke taur par agagr yeh naa janta ho keh khud is ka kapdha najis hua hai yaw ah kapdha jo is ke zere istemaal nahin hai aur kisi dusre shakhṣ ki malkiat hai to yeh zaruri nahin keh apne kapdhe se ijtenaab kare.