Najaasat

80. Das cheezein najis hain :

(1-2) Peshaab aur pakhana (3) Mani (4) Murdaar (5) Khauf (6-7) Kutta aur Soor (8) Kafir (9) Sharaab (10) khor Haiwaan ka paseenaa

1-2 Peshaab aur Pakhana

81. Insaan aur ha rue Haiwaan ka jis ka ghost haraam hai aur jis ka khoon jahindah hai, y’ani agar oos ki rag katee jaaye to khoon uchhal kar nikalta hai, peshaab aur pakhana najis hai. Haan! In Haiwaanon ka pakhana paak hai jin ka ghost haraam hai magar in ka khoon uchhal kar nahin nikalta maslan woh machhli jis ka ghost haraam hai aur isi tarah ghost naa rakhnaae waale chhote Haiwaanon maslan makhi, khatmal aur pissu fazlah ya aalaesh bhi paak hai laikin haraam ghost Haiwaan keh jo uchhalne wala Haiwaan naa rakhta ho, Ehteyaatan laazim ki bina par is ke peshaab se bhi padhez karna zaruri hai,

82. Jin parindon ka ghost haraam hai oon ka peshaab aur fazlah paak hai laikin is se padhez behtar hai.

83. Najaasat khor Haiwaan ka peshaab aur pakhana najis hai aur isi tarah bher ke bachhaae ka peshaab aur pakhana jis ne soorrani ka dhoodh piya ho najis hai jis ki tafseel khane peen eke Ehkaam mein aayegi. Isi tarah oos Haiwaan ka peshaab aur pakhana bhi najis hai jis se kisi insaan ne bad fe’li ki ho.

3- Mani

84. Murdaar aur khoon jahindah rakhne waale har naar haraam ghost janwar ki mani najis hai. Woh ratoobat bhi mani ka hukm rakhti hai jo aurat ke badan se is tarah shahoot ke sath nikle jo is ki janaabat ka sabab bane jis ki tafseel massaelah number 345 mein aaeyegi. Ehteyaatan wajib yeh hai keh khoon jahindah rakhne waale naar halaal ghost janwar ki mani se bhi ihtejaab kiya jaaye.

4- Murdaar

85. Insaan ki aur uchhalne wala khoon rakhne waale har Haiwaan ki laash najis hai khawoh woh ( kudrati taur par) khud mara ho ya shara’ee tareeqe ke a’lawakisi aur tareeqe se zibah kiya gaya ho.

Machhli choonnaa keh uchhalne wala khoon nahin rakhti is liye paani mein mar jaaye to bhi paak hai.

86. Laash ke woh ajzaa jin mein jaan nahin hoti paak hain. Maslan oon, baal haddeean aur daant.

87. Jab kisi insaan ya jahindah khoon waale Haiwaan ke badan se oos ki zindagi ke dauraan mein ghost ya koi dasra aisa hissaah jis mein jaan ho juda kar leea jaaye to woh najis hai.

88. Agar honton ya badan ki kisi aur jagah se baareek si tah (papri) ukheir li jaaye to agar is mein rooh naa ho aur aasaani se ukhar jaaye to woh paak hai.

89. Murdaar murghi ke pait se jo anda nikle woh paak hai chhahe oos ke uuupar ka chhilka abhi sakhat naa hua ho laikin oos ka chhilka dho lenaa zaruri hai.

90. Agar bhedh ya bakri ka bachhaa (memnaa) ghaas khaane ke qaabil hone se pehle mar jaaye to woh paneer mayeh jo oos ke sheerdaan mein hota hai paak hai laikin agar sabit naa ho sake keh yeh a‘muman mae’ hota hai to zaruri hai keh is ke zahir ko dho leea jaaye jo murdaar ke badan se mass ho chukka hai.

91. Sayyal dawaeeyan, ‘tr. Roghan (tail, ghee) jooton ki polish aur saboon jinhein bahar se daraamad kiya jata hai, agar in ki Najaasat ke baare mein yaqeen naa ho to paak hain.

92. Ghost, charbi aur chamdha jis ke baare mein ihtemaal ho keh kisi aise jaanwar ka hai jise shar’ee tareeqe se zibah kiya gaya hai paak hai. Laikin agar yeh cheezein kisi kafir se lee gayee hon ya kisi aise musalmaan se lee gayee hon jis ne kafir se lee hon aur yeh tahqeeq naa ki ho keh yeh kisi aise janwar ki hain jise shar’ee tareeqe se zibah kiya gaya hai ya nahin to aise ghost aur charbi ka khaanaa haraam hai albattah aise chamre par Namaaz jaayez hai. Laikin agar yeh cheezein musalmaanon ke bazaar se ya kisi musalmaan se khareedi jaen aur yeh m’loom naa ho keh is se pehle yeh kisis kafir se khareedi gayee theen ya ihtemaal is baat ka ho keh tahqeeq kar lee gayee hai to khawoh kafir se hee khareedi jaen is ghost aur charbi ka khaanaa is shart par jaayez hai keh woh musalmaan is mein koi aisa tasaraaf kare jo halaal ghost se makhsoos hai, maslan aise khaane ke liye beich de jaez hai.

5 - Khoon

93. Insaan ka aur khoon jahindah rakhne waale har Haiwaan ka khoon najis hai. Pas aise janwaron maslan machhli aur macchaar ka khoon jo uchhal kar nahin nikalta paak hai.

94. Jin janwaron ka ghost halaal hai agar inhein shar’ee tareeqe se zibah kiya jaaye aur zaruri miqdaar mein is ka khoon kharij ho jaaye to jo khoon badan mein baaqi rah jaaye woh paak hai laikin agar (nikalne wala) khoon janwar ke saans lene se ya is ka sar buland jagah par hone ki wajah se badan mein palat jaaye to woh najis hoga.

95. Jis ande ki zardi mein khoon ka zarrah maujood ho, Ehteyaat-e-mustahab hai keh is se padhez kiya jaaye.

96. Woh khoon jo b’az auqaat dhoodh dhote hue naaza aata hai najis hai aur dhoodh ko bhi najis kar deta hai.

97. Agar danton ki rejon se nikalne wala khoon l’ab dahan se makhloot ho jaane par khatam ho jaaye to is l’ab se padhez laazim nahin hai.

98. Jo khoon chot lagne ki wajah se naakhoon ya khaal ke neeche jum jaaye agar is ki shakal aisi ho keh log Oose khoon naa kahen to woh paak hai aur agar khoon kahen aur woh zahir ho jaaye najis hoga.aisi surat mein agar naakhoon ya khaal mein sooraakh ho jaaye keh khoon badan ka zahiree hissaah samjha ja raha ho aur khoon ko nikal kar wuzu ya ghusl ke liye is muqaam ka paak karna bohut zayada takleef ka baa’s ho to zaruri hai keh tayyamum kar le.

99. Agar kisi shakhṣ ko yeh pata naa chale keh khaal ke neeche khoon jum gaya hai ya chot lagne ki wajah se ghost ne aisi shakal ikhteyar kar lee hai to woh paak hai.

100. Agar khaanaa paakate hue khon ka ek zarrah bhi is mein gir jaaye to saara ka saara khaanaa aur bartan Ehteyaat-e-laazim ki bina par najis ho jaayega. Ubaal, haraarat aur aag inhein paak nahin kar sakte.

101. Peep y’ani woh zard mawwaad jo zakhm ki haalat behtar hone par oos ke charon taraf paida ho jata hai oos ke mut’liq agar yeh m’loom ho keh is mein khoon mila hua hai to woh paak hoga.

6-7 Kutta Aur Soor

102. Kutta aur soor najis hain hatta keh in ke baal, haddeean, panje, naakhoon aur ratoobatein bhi najis hain.

8 - Kafir

103. Kafir y’ani woh shakhṣ jo Allah T’ala ke wajood ya is ki wohdaniyat ka iqraar naa karta ho najis hai. Isi tarah ghalee (y’ani woh log jo aaemmah alaihemoos salaam mein kisi ko khuda kahen ya yeh kahen keh khuda, Imam mein halol kar gaya hai) aur khaarjee wa naasbee (woh log jo aaemmah alaih moossalaam se bair aur bughz ka izhaar Karen) bhi najis hain.

Isi tarah shakhṣ jo kisi Naabi ki naaboowat ya zarooreyat deen mein kisi ek ka aisa ankar kare juzwee taur par Yahi sahi, Rasool Akram Sallallaho alaih wa aaleh wasallam ki takzeeb ka sabab bane, najis hai. Albatta ahle kitaab y’ani yehoodee, ‘eesaee aur majoosi paak mane jaayenge,

104. Kafir ka tamaam badan hatta keh oos ke baal, naakhn aur ratoobatein bhi najis hain.

105. Agar kisi naabaaligh bachhaae ke maa, baap, dada aur dadi kafir hon to woh bachhaa bhi najis hai. Albatta agar woh soojh boojh rakhta ho aur islaam ka izhaar karta ho to paak hai laikin agar apne waaldain se moonh modh kar musalmaan ki taraf maaeel ho ya tahqeeq kar raha ho to oos ke najis hone ka hukm laganaa mushkil hai. Haan! Agagr oos ke maa, baap dada aur dadi ya in mein se koi ek bhi musalmaan ho to maesla number 210 mein aane wali tafseel ke mutabiq woh bachhaa paak hoga.

106. Agar kisi shakhṣ ke mut’liq yeh ilm naa ho keh musalmaan hai ya nahin aur koi ‘laamat oos ke musalmaan hone kin a ho to woh paak samjha jaayega laikin is par islaam ke dusre Ehkaamaat ka itlaaq nahin hoga, maslan naa hi woh musalmaan aurat se shaadee kar sakta hai aur naa hi ise musalmaan ke qabrastaan mein daf’an kiya ja sakta hai.

107. Jo shakhṣ (khanwaadah rasaalat ke) baarah imaamon mein se kisi ek ko bhi dashmanee ki bina par gaali de, woh najis hai.

9 - Sharaab

108. Sharaab najis hai is ke a‘lawa insaan ko masst kar dene wali cheezein najis nahin hain.

109. San’tee aur Tibbee alcohol ki tamaam aqsaam paak hain.

110. Agar angoor k eras mein khud bakhud ya pakane par ubaal aa jaaye to paak hai laikin is ka khaanaa peenaa haraam hai.

Isi tarah Ehteyaat-e- wajib ki bina par ubaala hua angoor haraam hai laikin najis nahin.

111. Khajoor, moonaaqqa, kishmish aur in ke sheere mein chahe ubaal aa jaaye to bhi paak hain aur in ka khaanaa halaal hai

112. Fuqqa’ jo a‘am taur se jow se tayyar hoti hai aur halke naashe ka sabab bantee hai haraam haiu aur Ehteyaat-e- wajib ki bina par najis hai. Laikin woh aabe jow paak aur halaal hai jo kisi qisam ke naashe ka sabab nahin bantee.

10 - Najaasat Khaane Waale Haiwaan ka Paseenaa

113. Oos oonth ka paseenaa jise insaani Najaasat khaane ki ‘adat ho najis hai. Isi tarah Ehteyaat-e- wajib ki bina par is qism ke dusre Haiwaanaat ka paseenaa bhi najis hai.

114. Jo shakhs fa’el haraam se janoob hua ho oos ka paseenaa paak hai aur oos ke saath Namaaz bhi sahee hai.