776. Zaruri hai keh mard khwoha oose koi bhi na dekh raha ho namaaz ki haalat mein apni sharm gaaho ko dhaape aur behtar yehh hai ke naaf se ghutno tak badan bhi dhaape.
777. Zaruri hai keh aurat namaaz ke vaqt apna tamaam badan hatta ke sar ke baal bhi dhaape aur ehteyaat-e-waajib yehh hai ke apne aap se bhi chupaayeh, lehaaza agar aurat chaadar is tarah pehne ke oose apna badan nazar aa raha ho to oos mein bhi ishkaal hai .albatta chehre ka jitna hissa wuzu mein dhoya jaata hai aur kalaa’iyon tak haath aur takhno tak paao ka zaahiri hissa dhaapna zaruri nahi hai laikin yehh yakeen karne ke liye ke oosne badan ki waajib miqdar dhaap li haizaruri hai ke chehre ke atraaf ka kuch hissa aur kalaa’iyon aur takhno se neeche ka hisa bhi dhaape.
778. Jab insaan bhoole hue sajde ya bhoole hue tashhahud ki qaza baja laa raha ho to zaruri hai ke apne aap ko is tarah dhaapejis tarah namaaz ke vaqt dhaapa jaata hai aur ehteyaat-e-mustahab yehh hai ke sajdha-e-sahw karne ke vaqt bhi apne aap ko dhaape
779. Agar insaan jaan bhoojh ke namaaz mein apni sharm gaah na dhaape to ooski namaz baatil hai.agar massle se laa ilmi ki bina par aisa kare jab ke ooski la ilmi massa’el-e-deen seekhne mein ooski apni kotaahi ka nataija hai to ehteyaat-e-waajib hai ke woh dobaara namaz padhe.
780. Agar kisi shakhs ko namaz ke dauraan pata chale ke ooski sharm gaah bah’rehna hai to zaruri hai ke apni sharm gaah chupaayeh aur oospar laazim nahi ke dobaara namaz padhe.laikin ehteyaat-e-waajib hai ke jab oose pata chale ke ooski sharm gaah baarehna hai to ooske ba’d namaaz ka koi juz anjaam na de.laikin agar oose namaaz ke ba’ad pata chale ki ooski sharm gaah baarehna thi to ooski namaz shai hai.
781. Agar kisi shakhs ka libaas kadhe hone ki haalat mein ooski sharm gaah dhap le laikin mumkin ho keh dusri haalat mein maslan ruku aur sujood ki haalat mein na dhaape to agar sharm gaah ke baarehna hone ke vaqt oose kisi zariyeh se dhap le to ooski namaaz sahi hai laikin ehteyaat-e-mustahab yehh hai ke oos libaas ke saath namaaz na padhe.
782. Insaan namaaz ke vaqt apne apko ghaas phoos aur darakhton ke patto se dhaap sakta hai laikin ehteyaat-e-mustahab yehh hai ke oon cheezon se oos vaqt dhaape jab ke ooske paaskoi aur cheez na ho.
783. Insaan ke paas majboori ki haalat mein sharm gaah chupaane ke liye koi bhi cheez na ho to oose apni sharm gaah ki khaal numaaya na hone keliye gaara ya oos jaisi kisi dusri cheez ko lep pot kar chupaayeh.
784. Agar kisi shakhs ke paas koi aisi cheez na jis se woh namaaz ke vaqt apne aap ko dhaape aur abhi woh aisi cheez milne se ma’yus bhi na hua ho to ehtitay-e-waajib yehh hai ke woh namaaz padhne mein takhir kare aur agar koi cheez na mile to aakhir vaqt mein apne wazife ke mutabiq namaz padhe aur agar woh kisi cheez ke milne se mayoos ho to awwal-e-vaqt mein hi namaaz ada kar sakta hai aur is surat mein agar woh awwal-e-vaqt mein namaaz padhe aur ooska uzr aakhir vaqt tak baaqi na rehta ho to zaruri nahi keh namaaz dobaara padhe.
785. Agar kisi shakhs ke paas jo namaaz padhna chahta ho apne aap ko dhaapne ke liye darakht ke patte, ghaas ya gaara ya kaa’yi bhi na ho aur aakhir vaqt tak kisi aisi cheez ke milne se ma’yus ho jise woh apne aap ko chupaa sake. Agar oose is baat ka itmenan ho ke koi aisa shakhs oose nahi dekhegaa jisse sharm gaah chupaan waajib ho to woh khada hokar oosi tarah namaaz padhe jis tarah ikhteyaari haalat mein ruku aur sujood ke saath namaaz padhte hain. Laikin agar oose ehtemaal hoke koi aisa shaks oose dekh lega to zaruri hai ke is tarah namaaz padhe ki ooski sharm gaah nazar nahi aayeh,maslan baith kar namaaz padhe aur agar apne aap ko aise kisi fard se bachaane ke liye majbor ho ke qayaam, ruku, sujood ko tark kar de, ya’ni teeno haalat mein oospar nazar pad rahi ho to zaruri hai ke baith jaaye aur ruku aur sujood baith kar anjaam de aur agar sirf kisi ek cheez ko tark karne par majboor ho to sirf oose hi tark kare, lehaaza agar khada hona mumkin hai to khade reh kar namaaz padhe aur ruku aur sujood ishaar se bajaa laayeh aur agar sirf qayaam mein oospar nazar pad rahi hai to baith jaaye aur ruku aur sujood ko anjaam de. Agarche is surat mein ehteyaat-e-mustahab yehh hai ke aisi surat mein baith kar padhi jaane wali namaaz ke saaath saath khade ho kar padhe jaane waali namaaz bhi ada kare jis mein ruku aur sujood ko ishaare se anjaam diya gaya ho aur ehteyaat-e-laazim yehh hai ke barhena shakhs namaaz ki haalat mein apni sharm gaah ko apne baaz ajzaa ke zariyeh maslan baitha ho to dono raano se aur khada ho to dono haatho se chupaa le.
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