764. khana-e-kaaba ka muqaam jo makkah-e-muqarramah mein hai woh hamara qibla hai lehaaza zaruri hai ke ooske saamne kahde ho kar namaaz padhe laikin jo shakhs oosse door ho agar woh is tarah khada hoke log kahein ke qible ki tarah ma’na karke namaaz padh raha hai to kaafi hai aur dusre kaam jo qible ki taraf muh anjaam dene zaruri hain, maslan haiwanaat ko zibah karna, oon ka bhi yahi hukm hai.
765. Jo shakhs khada hokar waajib namaaz padh raha ho zaruri hai ke ooska seena aur pet qible ki taraf ho balke ooska chehra qible se bohut zayada phira hua na hona chahiyeh aur ehteyaat-e-mustahab yehh hai ke ooski paao ki oongliyaan bhi qible ki taraf ho.
766. Jis shakhs ko baith kar namaaz padhni ho to zaruri hai ke ooska seena aur peit namaaz ke vaqt qible ki taraf ho balke ooska chehra bhi qible se zayada phira hua na ho.
767. Jo shakhs baithkar namaaz na padh sake to zaruri hai ke pehlu ke bal yoon lete ke ooske badan ka agla hissa qible ki taraf ho aur jab tak da’ein pehlu ki bal let kar namaaz padhna mumkin ho to ehteyaat-e-laazim ki bina par baa’ein pehlu ke bal let kar namaaz na padhe.agar yehh dono suratein mumkin na ho to zaruri hai ke pet ke bal yoon let ke ooske paao ke talwe qible ki taraf ho.
768. Namaaz-e-ehteyaat, bhoola hua sajda aur bhoola hua tashahhud qible ki taraf muh karke ada karna zaruri hai aur ehteyaat-e-mustahab ki bina par sajdah-e-sahw bhi qible ki taraf karke ada kare.
769. Mustahab namaaz raasta chalte hue aur sawari ki haalat mein padhi jaa sakti hai aur agar insaan oon dono haalaton mein mustahab namaaz padhe to zaruri nahi ke oos ka muh qible ki taraf ho.
770. Jo shakhs namaaz padhna chahe to zaruri hai ke qible ki simt ka taa’een karne ke liye koshish kare take qible ki simt ki simt ka baare mein yakeen ya aisi kaifiyat jo yaken ke hukm mein ho ,maslan aise do aadmiyon ki gawaahi jo his ya oos jaisi kisi cheez ki boonyaab par qible ki simt ki gawaahi de raha ho. Haasil karle aur agar aisa na kar sake to zaruri hai ke musalmaano ki massjid ki mehraab se yaa oon qabron ki ya dusre tariqo se jo gumaan paida ho ooske mutabiq amal kare hatta ke kisi aise faasiq ya kaafir ke kehne par jo science qawa’ed ke zari’eh qible ka rukh pehchaanta ho qible ke baare mein gumaan paida kare to woh bhi kaafi hai.
771. Jo shakhs qible ki simt ke baare mein gumaan kare, agar woh oose qawi tar gumaan paida kar sakta hai to woh apne gumaan par amal nahi kar sakta, maslan agar mehmaan saaheb-e-khana ke kehne par qible ki simt ke baare mein gumaan paida kar le laikin kisi dusre tariqe se zayada qawi gumaan paida kar sakta ho to oose saaheb-e-khana ke kehne par amal nahi karna chahiyeh.
772. Agar kisi ke paas qible ka rukh mutt’ain karne ka koi zariya na ho ya koshish ke bawajood ooska gumaan kisi ek taraf na jaata hoooska kisi bhi taraf muh karke namaaz padhna kaafi hai aur ehteyaat-e-mustahab yehh hai ke agar namaaz ka vaqt wa’se ho to chaaron taraf muh karke namaaz padhe ya’ni chaar baar namaaz padhe.
773. Agar kisi shakhs ko yakeen ya gumaan ho ke qibla do mein se ek taraf hai to zaruri hai ke dono taraf muh karke namaaz padhe.
774. Jo shakhs kai taraf muh karke namaaz padhna chahta ho agar woh aisi do namazein padhna chaahe jo Zohur aur asr ki tarah yak-e-baa’d deegar padhna zaruri hai to ehteyaat-e-mustahab yehh hai ki pehli namaaz mukhtalif simto ki taraf muh karke padhe aur baa’d mein dusri namaaz shuru kare.
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