Maghrib aur Isha ki namaaz ka vaqt

723. Agar shak hoke suraj ghuroob hua hai ya nahi aur is baat ka ehtemaal hp ke surayj pahaado,imaaraton aur darakhton ke peeche chup gaya hai to zaruri hai ke jab tak masshriq ki taraf se surkhi jo suraj ghurrob hone ke ba’ad namudaar hoti ahi,insaan ke sar ke uupar se na guzar jaaye,maghrib ki namaaz na padhe balki agar shak na ho tab bhi ehteyaat—e waajib ki bina par zaruri hai mazkurh watq yak sabr kare-

724. Maghrib aur isha ki namaaz ka vaqt mukhtaar shakhs ke liye aadhi raat tak rehta hai laikin jin logo ko uzr ho maslan bhool jaane ki wajah se yaa neend ya haiz yaa oon jaise dusre oomur ki wajah se aadhi raat sepehle namaaz na padh sake hon to oon ke liye maghrib aur isha ka vaqt fajr tulu hone tak baaki rehta hai laikin oon dono namaazon ke darmiyaan mutawajjeh hone ki surat mein tarteeb mo’tabar hai yaa’ni isha ki namaz ko pehle padhe

725. Agar koi shakhs ghalatfehmi ki bina par isha ki namaaz maghrib ki namaaz se pehle padh le aur namaaz ke ba’ad oos amt ki jaanib mutawajjeh ho to ooski namaaz sahi hai aur zaruri hai ke maghrib ki namaaz oMaghrib aur isha ki namaaz ka vaqt mukhtaar shakhs ke liye aadhi raat tak rehta hai laikin jin logo ko uzr ho maslan bhool jaane ki wajah se yaa neend ya haiz yaa oon jaise dusre oomur ki wajah se aadhi raat sepehle namaaz na padh sake hon to oon ke liye maghrib aur isha ka vaqt fajr tulu hone tak baaki rehta hai laikin oon dono namaazon ke darmiyaan mutawajjeh hone ki surat mein tarteeb mo’tabar hai yaa’ni isha ki namaz ko jaan bhoojh ke maghrib ki namaaz se padhe to baatil hai-laikin agar isha ki namaaz ada karne ki miqdar de zayada vaqt baaki na raha ho to oos surat mein laazim hai ki isha ki namaaz maghrib ki namaaz se pehle paoske ba’ad padhe-

726. Agar koi shakhs maghrib ki namaaz bhool kar isha ki namaaz padhna mein masshghool ho jaaye aur namaaz ke dauraan oose pata chale ke oosne gahlti ki hai aur abhi who chuathi rakat ke ruku tak na pahoooncha ho to zaruri hai ke maghrib ki namaaz ki taraf niyat pher le aur namaaz kio tamaam kare aur ba’ad mein isha ki namaaz padhe aur agar chauthi rakat ke ruku mein jaa chuka ho to yehh kar sakta hai ke oose isha ki namaaz karaar dekar oos namaaz ko khatm kare aur ba’ad mein maghrib ki namaaz bajaa laayeh-

727. Isha ki namaaz ka vaqt mukhtaar shakhs ke liye aadhi raat tak hai aur raat ka hisaab suraj tulu hone ki a’itbaar se tulu-e-fajr tak hai

728. Agar koi shakhs ikhtiyaari haalat mein maghrib aur isha ki namaaz aadhi raat tak na padhe to ehteyaat-e-waajib ki bina par zaruri hai azaan-e-subh se pehle qaz’a aur ada ki niyyat kiyehbaghair namaazon ko padhe