720. jummah ki namaaz subh ki namaaz ki tarah do rakat hai-is mein aur subh ki namaaz mein farq yehh hai ki is namaaz se pehle do khutbe bhi hain-jumme ki namaaz waajib-e-takhiri hai-is ke muraad yehh hai ke jumme ke din muqallif ko ikhteyaar hai ke agar namaaz-e-jummah ki sharaaa’et maujood ho to jummah ki namaaaz padhe ya Zohur ki namaaz padhe lehaaza agar insaan jummah ki namaaz padhe to woh Zohur ki namaaz ki kifaayat karti hai(yaa’ni phir Zohur ki namaaz padhna zaruri nahi )-
jummah ki namaaz waajib hone ki chand shara’et:
1)Vaqt ka daakhil hona ke jo zawwal-e-aaftaab hai aur is vaqt ka awwal-e-zawaalarfi hai-pas jabbhi oose taakhir ho jaaye,ooska vaqt kahtm ho jaata hai aur phir zaruriheke Zohur ki namaaz ada kare-
2)Namaaz padhne waalo ki taadaad jo ke majmayeh imam paanch afraad hain aur jab tak paanch mualmaan ikkhatthe na ho jummah ki namaaz waajib nahi hai-
3)Imaam ka jaa’ma’e sharaa’et imamat hona maslan adalat waghyrah jo ke imam-e-jamaa’at mein mo’tabar hain aur namaaz-e-jamaa’at ki be’hes mein bataya jaayegaa-agar yehh shart poori na ho to jummah ki namaaz waajib nahi hoti-
Jumme ki namaaz ke sahi hone ki chand shara’et:
1) Baa jamaat padha jaana- pas yehh namaaz furaada ada karna sahi nahi hai aur jab maqtadi namaaz ki dusri rakat ke ruku se pehle imam ke saath shaamil ho jaaye to ooski namaaz sahi hai aur ooske ba’ad who ek rakar furaadi bhi padh legaa aur agar who dusri rakat ke ruku mein shamil hua ho to ehteyaat-e-waajib ki bina par oos namaaz-e-jummah par iktefa nahi kar sakta aur zaruri hai ke Zohur ki namaaz padhe
2) Namaaz se pehle do khutbe padhna-pehle khutbe mein khateeb Allah ta’ala ki hamd-o-sana bayaan kare niz namaaziyon ko taqwa aur parezgaari ki talqeen kare aur quran-e-majeed ka ek chota surah padhe aur dusre khutbe mein ek baar phir Allah ki hamd-o-sana baj’aa laayeh –phir Hazrat Rasool-e-akram sallaho waaalehi wasallam aur Aimmah-e-muslemeen alaihis salaam par durood bheje aur ehteyaat-e-mustahab yehh hai ke momineen aur mominaat ke liye astaghfaar (bakshish ki dua ) kare-zaruri hain ke khutba namaaz se pehle padhe jaaye-pas agar namaaz do khutbo se pehle shuroo kar li jaaye to sahi nahi hogi aur zawaal-e-aaftaab se pehle khutbe padhne mein ishkaal hai aur zaruri hai ke jo shakhs kahutbe padhe woh kahutbe padhne ke vaqt khada hi-lehaaza agar who bheth kar khutba padhe to sahi nahi hoga aur do khutbo ke darmiyaan bethkar faaasla dena laazim hai jo ke zaruri hai ke chand lamho ke liye ho-yehh bhi zaruri hai ke imam-e-jamaa’at hi khutba padhe-ehteyaat ki bina par zaruri hai ki Allahtaa’la ki hamd-o sana ,isi tarah Pyghmbar-e-akram sallalao alaehe wa aalehis sallam aur Aimmah-e-muslemeen alaihis salaam par durood arbi zabaan mein hoaur oosse mein arbi mo’tabar nahi hai balki agra hazereen ki aksariyat arbi na jaanti ho to ehteyaat-e-laazimyehh hai ke bataur-e-khaas taqwa k baare mein waaz-o-nasihat jo zabaan haazereen jaante hain oosi mein taqwe ki nasihat de-
3) Yeh ki jummah ki do namaazon ke darmiyaan ek farsakh se kam faasla na ho. Pas jab jummah ki namaaz ek faesakh se kam faasle par qaayam ho aur do namaazein ba-ek vaqt padhi jaaye to dono baatil hongi aur agar ek namaaz ko dusri par sabqat haasil ho khwha woh takbeeratul ahraam ki had tak hi kyoon na ho woh(namaaz jise sabqat haasil ho)sahi hogi aur dusri baatil hogi-laikin agar namaaz ke ba’ad pata chale ke jumme ki namaaz ek farsakh se kam faasle par jummah ki ek aur nmaaz oos naamaaz se pehle yaa oos namaaz ke saath saath qaayam hui thi to Zohur ki namaaz kbaja laana waajib nahi hogi-jumme ki namaaz ka qayam karna mazqur’aah faasle ke andar jumme ki dusri namaaz qaayam karne meinoos vaqt maaane hota hai jab who namaaz khud sahi aur jaam’e shara’et ho aur agar aisa na ho to phir yehh jaamaa’t maaane nahi hoti-
721. Jab jumme ki ek aisi namaaz qaayam ho jo sharaa’et ko poora karti ho aur woh namaaz qaayam karne wala imam-e-vaqt ya ooska naa’eb-e-khaas ho to oos surat mein namaaz-e-jummah mein haazir hona waajib hai-is surat ke alawaq haazir hona waajib nahi hai-pehli surat mein bhi chand afraad par namaaz mein shirkat waajib nahi hai-
1) Aurat
2) Ghulaam
3) musaafir,chaahe woh musaafir aisa ho jiki zimmedaari poori namaaz padhna ho jaise woh musafir jisne kisi maqaam par das din theherne ka iraada kiya ho-
4) Bimaar,naabeena aur bhoodhe afraad-
5) Woh afraad jin ke liye jumme ki namaaz mein baarish ya sakht sardi ki wajah se haazir hona zehmat ya takleef ka baa’es ho-
722. Namaaz-e –jummah ke chand ehkaam yehh hain:
1) Is booniyaad par ki ghaibat ke zamaane mein namaaz-e-jummah waajib-e-aini nahi hai ,insaan awwal-e-vaqt mein mubtela taakhir Zohur ki namaaz padh sakta hai-
2) Imam ke khutbe ke dauraan baatein karna makruh hai laikin agar baaaton ki wajah se khutba soonne mein rukawat ho to ehteyaat ki bina par baatein karna jaa’yehz nahi hai-
3) Ehteyaat ki bina par dono khutbon ka soonna waajib hai laikin ji log khutbon ke maa’ni na samajhte hon oonke liye soonna waajib nahi hai-
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