756. Zohur ki nafil Zohur se pehle padhi jaati hai. Ooska vaqt awwal-e-Zohur se hai aur oos vaqt tak baaki rehta hai jab tak oose namaaz-e-Zohur tak ada karna mumkin ho.laikin agar koi shakhs Zohur ki nafil os vaqt taj mua’khir kar de ke shakhis ke saayeh ki woh miqdar jo Zohur ke ba’ad paida ho saat mein se do hisso ke barabar ho jaaye. Maslan shakhis ki lamba’yi saat baalisht ho aur saaya ki miqdar do baalist ho to is surat mein behta yeh hai Zohur ki namaaz nafil se pehle padhe siwaayeh iske keh oos vaqt tak nafil ki ek rakat mukkamil kar chuka ho ke is surat mein nafil ko pehle mukkamil karna chahiyeh.
757. Asr ki nafil, asr ki namaaz se pehle padhi jaati hai. Aur jab tak mumkin ho oose asr ki namaaz se pehle padha jaaye ooska vaqt tab tak baaki rehta hai jab tak oose namaaa asr se pehle ada karna mumkin ho. Laikin agar koi shakhs asr ki nafilein oos vaqt tak muakkhir kar de ke shakhis ke saayeh ki woh miqdar jo Zohur ke baad paida ho saat mein se chaar hisso tak pohoonch jaaye to oos surat mein behtar hai ke insane asr ki namaaz naafila se pehle padh le siwaayeh oos surat mein jiska tazkerah pichle massle mein kiya gaya hai.
758. Maghrib ki nafilaa ka vaqt maghrib ki namaaz khatm hone ke ba’ad hota hai aur jahan tak mumkin hooose maghrib ki namaaz ke vaqt ke andar anjaam de diya jaaye. Laikin agar koi shakhs oos surkhi ke khatm hone tak jo suraj ke ghuroon se se aasmaan mein dikhaayi deti hai maghrib ki namaaz mein taakhir kare to oos vaqt behtar yehh hai ke pehle isha ki namaaz padhe
759. Isha ki nafilaa ka vaqt namaaz khatm hone ke ba’ad se aadhi raat tak hai aur behtar hai ke namaz-e-isha khatm hone ke fauran ba’ad padhi jaaye.
760. Subh ki namaaz-e-nafila subh ki namaaz se pehle padhi jaati hai hain aur ooska vaqt namaaz-e-shab ka vaqt shuru hone ke itni deir baad shuru hota hai jis mein namaaz-e-shab ada ki jaa sake aur oos vaqt tak baaaki rehta heke jab tak subh ki namaaz se pehle ooski ada’egi mumkin ho laikin agar koi shakhs subh ki namaaz ki nafilein msahriq ki surkhi zaahir hone tak na pade to oos surat mein behtar yehh hai ke pehle subh ki namaaz padhe.
761. Namaaz-e-shab ka awwal-e-vaqt masshoor kaul ki bina par aadhi raat hai. Yehh agarche ehwat behtar hai laikin ba’eed nahi hai ke oos ka vaqt raat ki ibteda se shuru ho aur subh ki azaan tak baaki rahe aur behtar yehh hai ki subh ki azaan ke kareeb padhi jaaye.
762. Agar koi shakhs oos vaqt bedaar ho jab subh tuloo ho rahi ho to ada aur qaza ki niyyat ke baghair namaaz-e-shab ada kar sakta hai.
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