1461. Agar maqtadi sirf ek mard ho to mustahab hai keh woh Imam ki da’een tarad khada ho aur agar ek aurat ho tab bhi mustahab hai keh da’een taraf khadi ho laikin zaruri hai keh Imam se kam az kam itnaa pichchhe khadi ho keh oos ke sajde karne ki jagah Imam se oos ke sajde ki halat mein do zano ke fasle par ho. Agar ek mard aur ek aurat ya ek mard aur chand auratein hon to moostahb hai keh mard Imam ki da’een taraf aur aurat ya auratein Ima ke pichchhe khadi hon. Agar chand mard aur ek ya chand auratein hon to mardon ka Imam ke pichchhe aur auraton ka mardon ke pichchhe khada hona mustahab hai.
1462. Agar Imam aur maqtadi dono auratein hon to ehteyaat-e-wajib yeh hai keh sab ek dusri ke barabar barabar khadi hon aur Imam maqtadion se aage na khadi ho.
1463. Mustahab yeh hai keh Imam saf ke darmiyan mein aage khada ho aur sahebaan ’ilm wa fazal aur taqwa pahli saf mein khade hon.
1464. Mustahab hai keh jama’at ki safein moonazzim hon aur jo ashkhas ek saf mein khade hon oon ke darmiyan fasla na ho aur oon ke kandhe ek dusre ke kandhon se mile huye hon.
1465. Mustahab hai keh “Qad qamatis sala” kahne ke b’ad maqtadi khade ho jayen.
1466. Mustahab hai keh Imam jama’at oos maqtadi ki halat ka lehaaz kare jo dasron se kamzor ho aur qoonoot aur ruku’ aur sujood ko tool na de bajuz is suratkeh oose ‘ilm ho keh tamaam woh askhas jinhone oos ki iqteda ki hai tool dene ki janib ma’el hain.
1467. Mustahab hai keh Imam jama’at alhamd aur surah, mez buland awaaz se padhe jane waale azkar padhte huye apni awaaz ko itna buland kare keh dusre suoon saken laikin zaruri hai keh awaaz manasib had se zayada buland na kare.
1468. Agar Imam ko halat ruku’ mein ma’loom ho jaye keh koi shakhs abhi abhi aaya hai aur iqteda karna chahta hai to mustahab hai keh ruku’ ko ma’mool se do goona tool de de aur phir khada ho jaye khawah oose ma’loom ho jaye keh koi dasra shakhs bhi iqteda ke liye aaya hai.
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