1238. Agar insaan sajda karna aur tashahhud bhool jaye aur namaaz ke ba’d in ki qaza bajaa laye to zaruri hai keh woh namaaz ki tamaam sharaaet massalan badan aur lebaas ka paak hona aur ruh baqiblaah hona aur digar sharaaet poori karta ho.
1239. Agar insaan kayee daf’a wazu karma bhool jaye maslan ek sajda pahli rak’at mein aur ek sajda dusri rak’at mein bhool jaye to zaruri hai keh ba’d mein dono sajdon ki qaza baja laye aur ehteyaat-e-mustahab yeh hai keh bhooli huyee har cheez ke liye ehteyaatan do sajda sahu kare.
1240. Agar insaan ek sajda aur ek tashahhud bhool jaye to ehteyaatan har ek ke liye do sajda sahu baja laye. Zaruri hai keh bhoole huye tashaddas ke liye do sajda sahu baja laye. Laikin bhoole huye sajde ke liye sajda sahu anjaam denaa zaruri nahin. Han! behtar hai.
1241. Agar insaan do rak’aton mein se do sajde bhool jaye to oos ke liye zaruri nahin hai keh qaza karte vaqt tarteeb se baja laye.
1242. Agar insaan namaaz ke salaam aur sajde ki qaza ke darmiyaan koi aisaa kaam kare jis ke amdan ya sahwan karne se namaaz batil ho jaati hai. Maslan peethh qible ki taraf kare to ehteyaat-e-mustahab hai keh sajde ki qaza ke ba’d dobara namaaz padhe.
1243. Agar kisi shakhs ko namaaz ke salaam ke ba’d yaad aaye keh aakhari rak’at ka ek sajda bhool gayaa ho aur namaaz todhne walaa koi kaam maslan hadas, oos se sarzad na hua ho to zaruri hai keh sajda aur is ke ba’d ki cheezein y’ani tashahhud aur salaam anjaam de aur ehteyaat-e-wajib ki bina par bemahel salaam ke liye do sajde sahu kare.
1244. Agar ek shakhs namaaz ke salaam aur sajde ki qaza ke darmiyaan koi aisaa kaam kare jis ke liye sajda sahu wajib ho jata hai maslan bhoole se kalaam kare to ehteyaat-e-wajib ki bina par zaruri hai keh pahle sajde ki qaza kare aur ba’d mein do sajda sahu kare.
1245. Agar kisi shakhs ko yeh ‘ilm na ho keh namaaz mein sajda bhoola hai ya tashahhud to zaruri hai keh sajde ki qaza kare aur do sajda sahu adaa kare aur ehteyaat-e-mustahab yeh hai keh tashahhud ki bhi qaza kare.
1246. Agar kisi shakhs ko shak ho keh sajda ya tashahhud bhoola hai ya nahi to oos ke liye in ki qaza karna ya sajda sahu adaa karma wajib nahin hai.
1247. Agar kisi shakhs ko ‘ilm ho keh sajda bhool gaya hai aur shak kare keh ba’d ki rak’at ke ruku se pahle oose yaad aaya tha aur oose baja layaa tha ya nahin to ehteyaat-e-mustahab yeh hai keh oos ki qaza kare.
1248. Jis shakhs par sajde ki qaza zaruri ho, agar kisi dusre kam ki wajah se oos par sajda sahu wajib ho jaye to zaruri hai keh ehteyaat ki bina par namaaz adaa karne ke ba’d pahle sajde ki qaza kare aur is ke ba’d sajda sahu kare.
1249. Agar kisi shakhs ko shak ho keh namaaz padhne ke ba’d bhule huye sajde ki qaza baja laye ya nahin aur namaaz ka vaqt na guzraa ho to zaruri hai keh sajde ki qaza kare balkeh agar namaaz ka vaqt guzar bhi gaya ho to ehteyaat-e-wajib ki bina par oos ki qaza karna zaruri hai.aa
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