Namaaz A’ayaat padhne ka Tareeqa

1488. Namaaz a’ayaat do rak’ati hain aur har rak’at mein paanch ruku’ hain. Iske padhne ka tareeqa yeh hai keh niyyat karne ke b’ad insaan takbeer kahe aur ek daf’a alhamd aur ek poora surah padhe aur ruku’ mein jaye aur phir ruku’ se sar uthha’e phir dobaarah ek daf’a alhamd aur ek poora surah padhe aur phir ruku’ mein jaye. Is a’mal ko paanch daf’a anjaam dein aur paanchon ruku’ se qayaam ki haalat mein aane ke b’ad do sajde bajaa laye aur phir uthh khade ho aur pahli rak’at ki tarah dusri rak’at bajaa laye aur tashahhud aur salaam padh kar namaaz tamam kare.

1489. Namaaz a’ayaat mein yeh bhi mumkin hai keh insaan niyyat karne aur takbeer aur alhamd padhne ke b’ad ek surah ki aa’yaton ke paanch hisse kare aur ek a’yat ya oos se kuchh zayada padhe balkeh ek a’yat se kam bhi padh sakta hai laikin ehteyaat ki bina par yeh zaruri hai keh mukammal jumla ho, surah ki ibtedaa se shuru kare aur bismellah kahne par iktefaa na kare aur is ke b’ad ruku’ mein jaye aur phir khada ho jaye aur alhamd padhe baghair oose surah ka dasra hissa padhe aur ruku’ mein j’ae aur isi tarah a’mal ko dohraata hai hatta keh paanchwein ruku’ se pahle surah ko khatm kar de. Maslan Surah Falaq mein pahle Bismillah hir Rehmaanir Rahim. Qul A’uzo be rabbil falaq. Padhe aur ruku’ mein jaye. Is ke b’ad khadea ho aur padhe Min sharre Ma Khalaq. Aur dobaarah ruku’ mein jaye aur ruku’ ke b’ad khada ho aur padhe Wa min sharre ghaaseqin izaa waqab. Phir ruku’ mein jaye aur phir khada ho aur padhe Wa min sharrin naffaasate fil o’qad. Aur ruku’ mein chala jaye aur phir khada ho jaye aur phir padhe Wa min sharre haasedin izaa hasad. Aur is ke b’ad paanchwein ruku’ mein jaye aur (ruku’ se) khada hone ke b’ad do sajde kare aur dusri rak’at bhi pahle rak’at ki tarah hisson mein taqseem kare laikin jis vaqt bhi surah khatm kare laazim hai keh b’ad waale ruku’ se pahle alhamd padhe.

1490. Agar koi shakhs namaaz a’ayaat ki ek rak’at mein paanch daf’a alhamd aur surah padhe aur dusri rak’at mein ek daf’aq alhamd padhe aur surah ko paanch hisson mein taqseem kar de to koi harj nahin hai.

1491. Jo cheezein namaaz yawmiah mein wajib aur mustahab hain woh namaaz a’ayaat mein bhi wajib aur mustahab hain. Albatta agar namaaz a’ayaat jam’at ke sathh padhi ja rahi ho to azaan aur iqaamat ke bajaye teen daf’a bataur rajae “salwaat’’ kaha jaye laikin agar yeh namaaz jam’at ke sathh na padhi ja rahi ho to kuchh kahne ki zarurat nahin. Albatta suraj ya chaand grahan ke a’alawa namaaz a’ayaat ka jam’at ke sathh padh janaa, sabir nahin hai keh shariat ne oos ki ijaazat de di.

1492. Namaa a’ayaat padhne waale ke liye mustahab hai keh ruku’ se pahle aur oos ke b’ad takbeer kahe aur paanchwein aur daswein ruku’ ke b’ad takbeer kahnaa mustahab nahin hai keh “same’a allahuleman hamedah” kahe.

1493. Dusre, chawthe, chhathe, aanthwein aur daswein ruku’ se pahle qoonoot padhna mustahab hai aur agar qoonoot sirf daswein ruku’ se pahle padh liya jaye tab bhi kaafi hai.

1494. Agar koi shakhs namaaz a’ayaat mein shak kare keh kitni rak’atein padhi hain aur kisi natize par na pohoonch sake to oos ki namaaz baatil hai.

1495. Agar (koi shakhs jo namaaz a’ayaat padh raha ho) shak kare keh woh pahli rak’at ke aakhri ruku’ mein hai ya dusri rak’at ke pahle ruku’ mein aur kisi natije par na pohoonch sake to ooski namaaz baatil hai laikin agar misaal ke taur par shak kare keh chaar ruku’ bajaa layaa hai ya paanch aur oos ka yeh shak sajde mein jaane ke liye jhukne se pahle ho to jis ruku’ ke baare mein oose shak ho keh bajaa laya hai ya nahin oose adaa karna zaruri hai. Laikin agar sajde ke liye jhuk gayaa ho to zaruri hai keh apne shak ki parva na kare.

1496. Namaaz a’ayaat ka har ruku’ rukn hai aur agar in mein amuman kami ya beshi kare to namaaz baatil hai. Yahi hukm hai agar sahoon kami ho ya ehteyaat ki bina par zayada ho.