1497. Imam A’sr Alaihe salaam ke zamaane huzur mein Eid ul Fitr wa Eid ul Qurban ki namaaz wajib hain aur in ka jam’at ke saathh padhna zaruri hai. Laikin hamare zamaane mein jabkeh Imam Ghaibat mein hain, yeh namaazein mustahab hain aur jama’at wa faraada dono tarah padhi jaa sakti hain.
1498. Namaaz Eid ul Fitr wa Qurban ka vaqt Eid ke din tulu’ aaftab se zohur tak hai.
1499. Eid Qurban ki namaaz suraj chadh aane ke b’ad padhna mustahab hau aur Eid ul Fitr mein mustahab hai keh suraj chadh aane ke b’ad Iftaar kiya jaye, fitra diya jaye aur b’ad mein namaaz Eid adaa ki jaye.
1500. Eid ul Fitr wa Qurban ki namaaz do rak’at hai jis ki har rak’at mein alhamd wa surah ke b’ad teen takbeerein kahi jayein aur behtar hai keh pahli rak’at mein paanch takbeerein kahe aur har takbeeron ke darmiyaan ek qanoot padhe aur panchwi takbeer ke b’ad kek aur takbeer kahe aur ruku’ mein chala jaye aur phir do sade baja laye aur uthh khada ho aur dusri rak’at mein chaar takbeerein kahe aur har do takbeeron ke darmiyan qoonoot padhe aur chawthi takbeer ke b’ad ek aur takbeer kah kar ruku’ mein chala jaye aur ruku’ ke b’ad do sajde kare aur tashahhud padhe aur salam kah kar namaaz tamaam kar de.
1501. Eid ul fitr wa qurban ki namaaz ke qoonut mein jo dua aur zikr bhi padha jaye kafi hai laikin behtar hai keh yeh dua padhi jaye :
“Allahumma ahlal kibriya'i wal 'azamah, wa ahlal judi wal jaburat, wa ahlal 'afwi war rahmah, wa ahlat taqwa wal maghfirah. As aluka bihaqqi hazal yawmil lazi ja'altahu lil muslimina 'ida , wali Muhammadin sal lal lahu 'Alaihi wa Alihi, zukhran wa sharafan wa karamatan wa mazida an tusalliya 'ala Muhammad wa Ali Muhammad wa an tudkhilani fi kulli khayrin adkhalta fihi Muhammadan wa Ala Muhammad wa an tukhrijani min kulli su'in akhrajta minhu Muhammadan wa Ala Muhammad salawatuka 'alahi wa 'alahim. Alla humma inni as aluka khayra ma sa alaka bihi ibadukas salihoon, wa auzubika mim massta aza minhu ibadukal mukhlasoon”.
1502. Imam asr alaihe salaam ke zamaana ghaibat mein agar namaaz Eid ul Fitr wa Qurban jama’at se padhi jaye to ehteyaat-e-lazim hai keh oos ke b’ad do khutbe padhe jayen aur behtar yeh hai keh Eid ul fitr ke khutbe mein fitre ke ehkaam bayaan hon aur Eid Qurban ke khutbe mein qurbani ke ehkaam bayaan kiye jayen.
1503. Eid ki namaaz ke liye koi surah makhsus nahin hai laikin behtar hai keh pahli rak’at mein (alhamd ke b’ad) surah shams padha jaye aur dusri rak’at mein (alhamd ke b’ad) surah ghasiah padha jaye ya pahli rak’at mein surah a’ala aur dusri rak’at mein surah shams padha jaye.
1504. Namaaz Eid shara mein padhna mustahab hai laikin makkah makarramah mein mustahab hai keh massjid ul haraam mein padhi jaye.
1505. Mustahab hai keh namaaz Eid ke liye paidal aur pa bahraina aur bawaqaar taur par jayen aur namaaz se pahle ghoosl Karen aur safed amama sar par bandhe.
1506. Mustahab hai keh namaaz Edi mein zameen par sajda kiya jaye aur takbeerein kahte vaqt haton ko buland kiya jaye aur jo shakhs namaaz Eid padh raha ho khawah woh Imam jam’at ho ya farada namaaz padh raha ho, buland awaaz se padhe.
1507. Mustahab hai keh Eid ul fitr ki raat ko maghrib wa Isha ke b’ad aur Eid ul fitr ke din namaaz subah ke b’ad aur namaaz Eid ul fitr ke b’ad yeh takbeerein kahi jayen:
“ Allaho Akbar Allahu akbar, La Ilaha Illallah wallaho akbar, Allahu akbar wallahul hamd, Allahu akbar a’la ma hadana.”
1508. Eid Qurban mein das namaazon ke b’ad jin mein se pahli namaaz Eid ki namaaz zohur hai aur aakhiri barhwein tareekh ki namaaz subah hai oon takbeerat ka padhna mustahab hai jin ka zikr sabqa massle mein ho chukka hai aur in ke b’ad “Allahu Akbar a’la ma razaqna min behaimatal an’ama walhamdo a’la ma ab lana” padhna bhi mustahab hai laikin agar Eid qurban ke mauqe par insaan mina mein ho to mustahab hai keh yeh takbeerein pandhra namaazon ke b’ad padhe jin mein se pahli namaaz Eid ke din namaaz zohur hai aur akhiri 13th zil hajja ki namaaz subah hai.
1509. Ehteyaat musthab hai keh auratein namaaz Eid padhne ke liye na jayen laikin yeh ehteyaat umar rasheeda auraton ke liye nahin hai.
1510. Namaaz Eid mein bhi dusri namaazon ki tarah maqtadi ko chahiye keh alhamd aur surah ke al’awa namaaz ke azkaar khud padhe.
1511. Agar maqtadi oos vaqt pohoonche jab Imam namaaz ki kuchh takbeerein kah chuka ho to Imam ke ruku’ mein jane ke b’ad zaruri hai keh jitni takbeerein aur qoonoot oos ne Imam ke saathh nahin padhin oonhein padhe aur agar har qoonoot mein ek daf’a “ Subhanallahe wal hamdolillahe ” kah de to kafi hai. Agar itna vaqt na ho to sirf takbeerein kahe aur agar itna vaqt bhi na ho to kafi hai keh matab’at karte huye ruku’ mein chala jaye.
1512. Agar koi shakhs namaaz Eid mein oos vaqt pohoonche jab Imam ruku’ mein ho to woh niyyat kar ke aur namaaz ki pahli takbeer kah kar ruku’ mein ja sakta hai.
1513. Agar koi shakhs namaaz Edi mein ek sajda bhul jaye to zaruri hai keh namaaz ke b’ad oose baja laye . Is tarah agar koi aisa fael namaaz Eid mein sar zad ho jaye jis ke liye yawmiah namaaz mein sajda sahu lazim hai to namaaz Eid padhne waale ke liye zaruri hai keh do sajda sahu baja laye.
Namaaz ke liye ujrat banana
1514. Insan ke marne ke b’ad oon namaazon aur dusri ibadaton ke liye jo woh zindagi mein na baja laya ho kisi dusre shakhs ko ajeer banaya ja sakta hai y’ani woh namaazein oose ujrat de kar padhwohi ja sakti hain aur agar koi shakhs baghair ujrat liye oon namaazon aur dusri abadaton ko baja laye tab bhi sahi hai.
1515. Insan b’az moostahb kamon maslan haj wa umrah aur rauzah Rasool (sallallaho alaihe wa alehi wasallam) ya qabure A’imah alaihe salam ki zayarat ke liye zinda ashkhas ki taraf se ajeer ban sakta hai aur yeh bhi kar sakta hai keh mustahab kaam anjaam de kar oos ka sawab murda ya zinda ashkhas ko hadiah kar de.
1516. Jo shakha mayyat ki qaza namaaz ke liye ajeer bane oos ke liye zaruri hai keh ya to mujtahid ho ya namaaz ko sahi taqleed ke mutabiq sahi tareeqe par ada kare ya ehteyaat par amal kare bashart hai keh mawarid ehteyaat ko poori tarah se janta ho.
1517. Zaruri hai keh ajeer niyyat karte vaqt mayyat ko ma’een kare aur zaruri nahin keh mayyat ka naam janta ho balkeh agar niyyat kare keh main yeh namaaz oos shakhs ke liye pah raha hoon jis ke liye main ajeer hua hoon to kafi hai.
1518. Zaruri hai keh ajeer jo amal baja laye oos ke liye niyyat kare keh jo kuchh mayyat ke zimme hai woh baja la raha hoon aur agar ajeer koi amal anjam de aur sirf oos ka sawab mayyat ko hadiah kar de to yeh kafi nahin hai.
1519. Ajeer aise shakhs ko muqarrar karna zaruri hai jis ke baare mein itminan ho leh woh amal ko baja layega aur yeh ehtemal ho keh sahi naja layega.
1520. Jis shakhs ko mayyat ki namaazon ke liye ajeer banaya jaye agar oos ke baare mein pata chale keh woh a’mal ko baja nahin laya ya batil taur par baja laya hai to dobarah (kisi dusre shakhs ko) ajeer muqarrar karna zaruri hai.
1521. Jab koi shakhs shak kare keh ajeer ne amal anjam diya ya nahin agarche woh kahe keh main ne anjam de diya hai laikin oos ki baat par itminan na ho to ehteyaat-e-wajib ki bina par zaruri hai keh dobarah ajeer muqarrar kare. Agar shak kare keh oos ne sahi taur par anjam diya hai ya nahin to oose sahi samajh sakta hai.
1522. Jo shakhs koi azar rakhta ho maslan tayammum kar ke ya baithh kar namaaz padhta ho oose ehteyaat ki bina par mayyat ki namaazon ke liye ajeer bilkul muqarrar na kiya jayeagarche mayyat ki namaazein bhi isi tarah qaza hue hon. Han, aise shakhs ko ajeer muqarrar karne mein koi harj nahin jo wazue jabiha ya ghoosl jabiha kar ke namaaz padhta ho ya jis ka haath ya pa’on kata hua ho.
1523. Mard, aurat ki taraf se ajeer ban sakta hai aur aurat mard ki taraf se ajeer ban sakti hai. Jahan tak namaaz buland awaaz se padhne ka sawal hai to zaruri hai keh ajeer apne wazife ke mutabiq amal kare.
1524. Mayyat ki qaza namaazon mein tarteeb wajib nahin hai siw’ae oon namaazon ke jin ki ada’egi mein tarteeb hai. Maslan ek din ki namaaz zohur, asr ya maghrib wa isha jaisa keh pahle zikr ho chukka hai. Albatta agar oose is shart ke sathh ajeer banaya gaya ho keh mayyat ya oos ke wali ke mujtahid ke fatwe par amal kare aur woh tarteeb ko zaruri samjhta ho to tarteeb ka khayal rakhna zaruri hai.
1525. Agar ajeer ke sath tay kiya jaye keh amal ko ek makhsus tariqe se anjam dega to zaruri hai keh oos amal ko oosi tariqe se anjam de siwa’e is ke keh is tarh amal karne par amal ke batil hone ka yaqeen rakhta ho aur agar kuchh tay na hua ho to zaruri hai keh woh amal apne wazife ke mutabiq anjam de aur Ehteyaat moostahb yeh hei keh apne wazife aur mayyat ke wazife mein se job hi ehteyaat ke zayadah qareeb ho oos par amal kare. Maslan agar mayyat ka fariza tasbeehat arbi’a teen daf’a padhna thha aur oos ki apni zimmedari ek da’fa padhna ho to teen daf’a padhe.
1526. Agar ajeer ke sathh yeh tay kiya jaye keh namaaz ke mustahabat kis miqdar mein padhega to zaruri hai keh amumoon jitne mustahabat padhe jate hain oonhein baja laye.
1527. Agar insane mayyat ki qaza namaazon ke liye kayee ashkhas ko ajeet muqarrar kare to massla 1524 ke mutabiq zaruri nahin keh woh har ajeer ke liye vaqt mo’een kare.
1528. Agar koi shakhs ajeer bane keh mishal ke taur par ek saal mein mayyat ki namaazein padh dega aur saal khatm hone se pahle mar jaye to oon namaazon ke liye jin ke baare mein ilm ho keh woh baja nahin laya kisi aur shakhs ko ajeer muqarrar karna zaruri hai aur jin namaazon ke baare mein ehtemaal ho keh oonhein nahin baja laya ehteyaat-e-wajib ki bina par oon ke liye bhi ajeer muqarrar kia jaye.
1529. Jis shakhs ko mayyat ki qaza namaazon ke liye ajeer muqarrar kia ho aur oos ne oon sab namaazon ki ujrat bhi wasul kar li ho agar woh sari namaazein padhne se pahle mar jaye to agar oos ke sathh yeh tay kia gaya ho keh sari namaazein woh khud hi padhega to ujrat dene waale baqi namaazon ki tay shuda ujrat wapas le sakte hain ya ujara ko fasakh kar sakte hain aur oos ki ujrat almisal de sakte hain. Agar yeh tay na ho keh sari namaazein ajeer khud padhega to zaruri hai keh ajeer ke warsa oos ke maal mein se baqi mandah namaazon ke liye kisi ko ajeer banaye laikin agar oos ne koi maal na chhoda ho to oos ke wirsa par kuchh bhi wajib nahin.
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