Namaz A’ayaat

1472. Namaaz a’ayaat jis ke padhne ka tareeqah b’ad mein bayaan hoga, teen cheezon ki wajah se wajib hoti hai :

(1) Suraj grahan

(2) Chaand grahan, agar che is ke chhe hisse ko hi grahan lage aur khawah insaan par is ki wajah se khauf bhi taari na hua ho.

(3) Zalzalah, ehteyaat-e-wajib ki bina par, agarche is se koi bhi khaufzada na hua ho.

Albatta baadalon ki garj, bijli ki karak, surkh wa sayah aandhi aur inhein jaisi dusri aasmaani nishaanian jin se aksar log khaufzada ho jayen aur isi tarah zameen ke hadsaat maslan zameen ka dhans janaa aur pahadon ka girna jin se aksar log khaufzada ho jaate hain in suraton mein bhi ehteyaat-e-mustahab ki bina par namaaz a’ayaat tark nahin karna chahiye.

1473. Jin cheezon ke liye namaaz a’ayaat padhna wajib hai agar woh ek se zayada waqu’ pazeer ho jayen to zaruri hai keh insaan in mein se har ek ke liye ek namaaz a’ayaat padhe. Maslan suraj ko bhi grahan lag jaye aur zalzalah bhi aa jaye to dono ke liye do alag alag namaazein padhni zaruri hain.

1474. Agar kisi shakhs par kayee namaaz a’ayaat wajib hon khawah woh sab is par ek hi cheez ki wajah se wajib huyee hon, maslan suraj ko teen dafa’ grahan laga ho aur is ne oos ki namaazein na padhi hon ya mukhtalif cheezon ki wajah se maslan suraj grahan aur chaand grahan aur zalzale ki wajah se oos par wajib huyee hon to oon ki qaza karte vaqt yeh zaruri nahin keh woh is baat ka yaqeen kare keh kaoon si qaza kaoon si cheez ke liye kar raha hai.

1475. Jin cheezon ke liye namaaz a’ayaat padhna wajib hai woh jis ilaaqe mein waqu’ pazeer hon aur mahsoos ki jayen faqat oosi ilaaqe ke logon ke liye zaruri hai keh namaaz a’ayaat padhein aur dusre maqaamaat ke logon ke liye is ka padhna wajib nahin hai.

1476. Jab surag ya chaand grahan lagne lage to namaaz a’ayaat ka vaqt shuru’ ho jata hai aur oos vaqt tak rahtaa hai jab tak woh apni sabqaa haalat par laut na aayen. Agar che baehtar yeh hai keh itni taakheer na kare keh grahan khatm hone lage. Laikin namaaz a’ayaat ki takmeel suraj ya chaandi grahan khatm hone ke b’ad bhi kar sakte hain.

1477. Agar koi shakhs namaaz a’ayaat padhne mein itni takheer kar de keh chaand ya suraj grahan shuroo ho jaye to adaa ki niyyat karne mein koi harj nahin laikin agar oos ke mukammal taur par grahan se nikal jaane ke b’ad namaaz padhe to phir zaruri hai keh qaza ki niyyat kare.

1478. Agar chaand ya suraj ko grahan lagne ki muddat ek rak’at namaaz padhne ke barabar ya is se bhi kam ho to jo namaaz woh padh raha hai adaa hai aur yehi hukm hai agar in ke grahan ki muddat is se zayada ho laikin ansaan namaaz na padhe yahan tak keh grahan khatm hone mein ek rak’at padhne ke barabar ya is se kam vaqt baaqi ho.

1479. Jab kabhi zalzalah, baadalon ki garj, bijli ki karak aur isee jaisi cheezein waqu pazeer hon aur insaan ehteyaat karna chaahe to agar in ka vaqt was’ee ho to namaaz a’ayaat ko fauran padhna zaruri nahin hai basurat digar zalzalah ke jaisi cheezon mein zaruri hai keh fauran namaaz a’ayaat padhe ya’ni itni jaldi padhe keh logon ki nazron mein takheer karna shumaar na ho aur agar takheer kare to ehteyaat-e-mustahab yeh hai keh b’ad mein adaa aur qaza ki niyyat kiye baghair padhe.

1480. Agar kisi shakhs ko chaand ya suraj ko grahan lagne ka pata na chale aur oon ke grahan se baahar aane ke b’ad pata chale keh poore suraj ya poore chaand ko grahan laga thha to zaruri hai keh namaaz a’ayaat ki qaza kare. Laikin agar oose yeh pata chale keh kuchh hisse ko grahan laga thha to namaaz a’ayaat ki qaza oos par wajib nahin hai.

1481. Agar kuchh log yeh kahen keh chaand ko ye keh suraj ko grahan laga hai aur ansaan ko zaati taur par oon ke liye kahne se yaqeen ya itminaan haasil na ho is liye woh namaaz a’ayaat na padhe aur b’ad mein pata chale keh oonhonein thhik kaha thha to oos surat mein jabkeh poore chaand ko ya poore suraj ko grahan laga ho namaaz a’ayaat padhe laikin agar kuchh hisse ko grahan laga ho to namaaz a’ayaat ka padhna oos par wajib nahin hai aur yahi hukm is surat mein hai jeb keh woh aadmi jin ke a’adil hone ke baare mein ‘ilm na ho yeh kahen keh chaand ko ya suraj ko grahan laga hai aur b’ad mein m’aloom ho keh woh a’adil thhe.

1482. Agar insaan ko maahereen falkiyaat ke kahne par jo ‘ilmi qaayede ki rau se suraj ko aur chaand ko grahan lagne ka vaqt jaante hon itminaan ho jaye keh suraj ko ya chaand ko grahan laga hai to zaruri hai keh namaaz a’ayaat padhe aur isi tarah agar woh kahen keh suraj ya chaand ko falan vaqt grahan laga aur itni deir tak rahegaa aur insaan ko in ke kahne se itminaan haasil ho jaye to oon ke kahne par a’mal karna zaruri hai.

1483. Agar kisi shakhs ko ‘ilm ho jaye keh chaand ya suraj ko grahan lagne ki wajah se jo namaaz a’ayaat oos ne padhi hai woh baatil thhi to zaruri hai keh dobaarah padhe aur agar vaqt guzar gayaa ho to oos ki qaza bajaa laye.

1484. Agar yawmiah namaaz ke vaqt namaaz a’ayaat bhi insaan par wajib ho jaye aur oos ke paas dono ke liye vaqt ho to job hi pahle padh le koi harj nahin hai aur agar dono mein se kisi ek ka vaqt tang ho to pahle woh namaaz padhe jis ka vaqt tang ho aur agar dono ka vaqt tang ho to zaruri hi keh pahle yawmiah namaaz padhe.

1485. Agar kisi shakhs ko yawmiah namaaz padhte huye ‘ilm ho jaye keh namaaz a’ayaat ka vaqt tand hai aur yawmiah namaaz ka vaqt bhi tang ho to zaruri hai keh pahle yawmiah namaaz ko tamam kare aur b’ad mein namaaz a’ayaat padhe aur agar yawmiah namaaz ka vaqt tang na ho to oose tor de aur pahle namaaz a’ayaat aur oos ke b’ad yawmiah namaaz bajaa laye.

1486. Agar kisi shakhs ko namaaz a’ayaat padhte huye ‘ilm ho jaye keh yawmia namaaz ka vaqt tang hai to zaruri hai keh namaaz a’ayaat ko chhodh de aur yawmiah namaaz padhne mein masshghool ho jaye aur yawmiah namaaz ko tamam karne ke b’ad is se pahle keh koi aisa kaam kare jo namaaz ko baatil karta ho baaqi maandah namaaz a’ayaat wohin se padhe jahaan se chhodhi thhi.

1487. Jab aurat haiz ya nafaas ki haalat mein ho aur suraj ya chaand grahan lag jaye ya zalzalah aa jaye to oos par namaaz a’ayaat wajin nahin hai aur na hi oos ki qaza hai.