Pehli shart

787. Namaaz padhne waale ka libaas paak hona zaruri hai.agar koi shakhs haalat-e-ikhteyaar mein najis badan ya najis libaas ke saath namaaz padhe to ooski namaaz batil hai.

788. Agar koi shakhs massaael-e-deen seekhne mein apni kotaahi ki wajah se yehh na jaanta ho ke najis badan ya libaas ke saath namaaz baatil hai ya maslan yehh na jaanta ho ke mani najis hai aur ooske saath namaaz padhe to ehteyaat-e-waajib yeh hai ke oos namaaz ko dobaara padhe aur agar vaqt guzar chuka hai to ooski qaza kare.

789. Agar koi shakhs massle se la ilmi ki bina par najis libaas ya najis badan ke saath namaaz padh le jab ke massa’el-e-deen seekhne mein kotaahi na ki ho to oos namaaz ko dohraana ya qaza karna zaruri nahi hai.

790. Agar kisi ko yehh yakeen ho ke ooska badan ya libaas najis nahi hai aur ooske najis hone ke baare mein namaaz ke ba’ad pata chale to ooski namaaz sahi hai.

791. Agar koi shakhs yehh bhool jaaye ke ooska libaas ya badan najis hai aur oose namaaz ke dauraan ya ooske ba’ad yaad aayeh chunanche agar oosne laa parwaahi aur ehmiyat na dene ki wajah se bhula diya ho to ehteyaat-e-laazim ke bina par zaruri hai ke woh namaaz dobaara padhe aur agar vaqt guzar gaya ho to ooski qaza kare.is surat ke a’lawa zaruri nahi hai ke woh namaaz ko dobaara padhe.laikin agar namaaz ke dauran oose yaad ayeh to zaruri hai ke oos hukm pe amal kare jo ba’ad waale massle mein bayaan kiya jaayega.

792. Jo shakhs wa’see vaqt mein namaaz mein masshghool ho, agra namaaz ke dauraan oose pata chale ke ooska badan ya libaas najis hai aur oose yehh ehtemaal ho ke namaaz shuru karne ke ba’ad ooska libaas najis hua hai to is surat mein agar badan ya libaaspaak karne ya libaas tabdeel karne ya libaas ootarne se namaaz na toote to namaaz ke dauraan badan ya libaas ko paak kare ya libaad tabdeel kare ya agar kisi aur cheez ne ooski sharm gaah ko dhaap rakha ho to libaas ootar de.laikin jab surat yehh ho ke jab badan ya libaas paak kare ya agar libaas badal le ya ootaare to namaaz tooti ho ya agar libaas ootare to nanga ho jaata ho to ehteyaat-e-laazim ki bina par zaruri hai ke dobaara paak namaaz ke saath namaaz padhe.

793. Jo shakhs tang vaqt mein namaaz mein masshghool ho, agar namaaz ke dauraan oose pata chale ke ooska libaas najis hai aur oose yehh ehtemaal hai ke namaaz shuru karne ke ba’ad libaas najis hua haito agar surat yehh hai ke libas paak karne ya badalne ya ootaarne se namaaz na tooti ho aur woh libaas ootaar sakta ho to zaruri hai ke libaas ko paak kare ya badle ya agar kisi aur cheez ne ooski sharm gaah ko dhaap rakha hao to libaas ootar de aur namaz khatm kare laikin agar kisi aur cheez ne ooski sharmgaah ko na dhaap rakha ho aur woh libaas paak na kar sakta ho to aur oose badal bhi na sakta ho to to zaruri hai ke oos najis libaas ke saath namaaz khatm kare.

794. Koi shakhs jo tang vaqt mein namaaz mein masshghool ho aur namaaz ke dauraan oose oata chale ke ooska badan najis hai aur oose yehh ehtemaal ho ke namaz shuru karne ke ba’ad najis hua hai to agar surat yehh ho ke bada paak karne se namaaz na tutti ho to badan ko paak kar le aur agar namaz tut ti ho to ho to zaruri hai ke oosi haalat mein namaaz ko khatm kare aur ooski namaaz sahi hai.

795. Aisa shakhs jo apne badan ya libaas ke paak hone ke baare min shak mein mubtela ho aur justuju karke koi cheez na paa kar namaaz padhe aur namaaz ke ba’ad oose pata chaleke ooska badan ya libaas najistha to ooski namaaz sahi hai aur agar agar oosne justuju na ki ho ehteyaat-e-laazim ki bina par zaruri hai ke namaaz dobaara padhe aur agar vaqt guzar gaya ho to ooski qaza kare.

796. Agar koi shakhs apna libaas dhoyeh aur oose yakeen ho jaaye ke libaas paak ho gaya hai ooske saath namaaz padhe aur gar namaaz ke ba’ad pata chale ke paak nahi hua thato ooski namaaz sahi hai.

797. Agar koi shakhs apne badan ya libaas mein khoon dekhe aur oose yakeen ho keh yek najis khoon mein se nahi hai maslan oose yakeen ho ke macchar ka khoon hai laikin namaaz padhne ke ba’ad oose pata chale keh yehh oos khoon mein se hai jiske saath namaaz nahi padhi jaa sakti to ooski namaaz sahi hai.

798. Agar kisi shakhs ko yaken ho ke ooske badan ya libaas par woh khoon hai ji aisa najis khoon hai jiske saath namaaz padhna sahi hai maslan oose yakeen ho ke zakhm aur phode ka khoon hai laikin namaaz ke ba’ad oose pata chale key eh aisa khoon hai jiske saath namaaz baatil hai to ooski namaaz sahi hai.

799. Agar koi shakhs bhool jaaye ke ek cheez najis hai aur geela badan ya geela libaas oosse chu jaaye aur oosi bhool ke ilm mein woh namaaz padhle aur namaaz ke ba’ad oose yaad aayeh to ooski namaaz sahi hai. Laikin ooska geela badan oos cheez ko chu jaaye jiska najis hona woh bhool gaya haiaur apne aapko paak kiyeh bagair ghusl kare aur aur namaaz padhe to ooska ghusl aur namaaz baatil hai siwaate is surat ke ghusl karne se badan bhi paak ho jaaye aur paani bhi najis na hota ho jaise ke aab-e-jaari mein ghusl kar rah aho, isi tarah agar wuzu ke gele ajzaa ka koi hissa oos cheez se chijaaye jiske najis hone ke baare mein woh bhool gaya hai aue oos se pehle ke woh oos hisse ko paak kare, woh wuzu kare aur namaaz padhe to ooska wuzu aur namaaz dono baatil hai siwaayeh is surat mein ke wazu karne se wuzu ke ajzaa bhi paak ho jaaye aur aur pani bhi najis na ho jaise kurr aur aab-e-jaari.

800. Jis shakhs ke paas sirf ek libaas ho agar ooska badan ya libaas najis ho jaaye aur ooske paas oon meinse ek ko paak karne ke liye paani ho to ehteyaat-e-laazim yehh hai ke badan ko paak kare aur najis libaas ke saath namaaz padhe.libaas ko paak karke najis badan ke saathnamaaz padhna jaayez nahi hai .laikin agar libaas ki najasat badan ki najasat se zayada ho ya libaas ki najasat badan ki najasat ke lehaaz se zayada shadeed ho to oose ikhteyaar hai ke libaas aur badan mein se jise chahe paak kare.

801. Jis shakhs ke paas najis libaas ke alawaa aur koi libaas na ho to zaruri hai ke najis libaas ke saath namaaz padhe aur ooski namaaz sahi hai.

802. Jis shakhs ke paas do libaas ho agar woh jaanta ho ke oon mein se ek najis hai laikin yehh na jaanta ho ke kaoon sa najis hai aur oos ke paas vaqt ho to dono libaaso ke saath a’laihda a’laihda namaaaz padhe maslan agar woh zuhr aur asr ki namaaz padhna chahta hai to zaruri hai ke har ek libaas se ek namaaz zuhr ki aur ek namaaz asr ki padhe laikin agar vaqt tanf ho aur dono mein se koi ek bhi kuwwate ehtemaal ya muhtamil ki ehmiyat ke aitebaar se ghaalib na ho to jis namaaz ke saath namaaz padh le kaafi hai.