803. namaaz padhne waale ka woh libaas jis se oosne apni sharm gaah ko dhaapa hua ho ehteyaat-e-waajib ki bina par mubah hona zaruri hai.pas agar koi aisa shakhs jo jaanta ho ke ghasbi libaas phehna haraam hai yaa kotaa’hi ki wajah se massle ka hukm na jaanta ho aur jaan bhoojh ke oos libaas ke saath namaaz padhe to ehteyaat ki bina par ooski namaaz baatil hai.lakin agar libaas mein woh cheezein shaamil hon jo batanhaa’ee sharm gaah ko nahi dhaap sakte aur isi tarah woh cheezein jin se agarche sharm gaah ko dhaapa jaa sakta ho laikin namaaz padhne waale ne oonhein haalat-e-namaaz mein na pehen rakha ho maslan bada rumaal ya loongijo jeb mein rakhi ho aur isi tarah woh cheezein jo namaazi ne pehen rakha ho jab ke ooska paas ek mubah satarposh bhi ho.aisi tamaam surton mein oon cheezon ke ghasbi hone se namaaz mein koi farq nahi padta agarche ehteyaat oon ko tarq kar dene mein hai.
804. Jo shakhs yehh jaanta ho ke ghasbi libaas pehenna haraam hai laikin oos libaas ke saath namaz padhne ka hukmna jaanta ho agar woh jaan bhoojh ke ghasbi libaas ke saath namaaz padhe to jaisa ke saa’beqa massle mein tafseel se bataya
805. Agar koi shakhs yehh na jaanta ho ya bhool gaya ho ke ooska libaas ghasbi hai aur oos libaas ke saath namaaz padh le to ooski namaaz sahi hai.laikin agar woh shakhs khud oos libaas ko ghasb kar le aur phir bhool jaaye ke oosne ghazb kiya hai aur oosi libaas ke saath namaaz padhe to ehteyaat ki bina par ooski namaaz baatil hai.
806. Agar kisi shakhs ko ilm na ho ya bhool jaaye ke ooska libaas ghaszbi hai laikin namaz ke dauraan oose pata chal jaaye aur ooski sharm gaah kisi aur cheez se dhaki hui ho to woh fauran ya namaaz ka tassalsul tode baghair libaas ootar sakta ho to fauran libaas ootar de aur agar kisi aur cheez ne ooski sharm gaah ko nazar-e-mohtaram se dhaapa ho na ho ya ghasbi libaas fauran na ootaar sakta ho to oosi libaas ke saath namaaz jaari rakhe aur ooski namaaz sahi hai
807. Agar koi shakhs apni jaan ki hifaazat ke liye ghaszbi libaas ke saath namaaz padhe jab ke aakhir vaqt tak woh kisi aur libaas ke saath namaaz padhne ke qabil na ho sake ya oos libaas ko pehenne ki majboori ooske apne ikhteyaaraat ke ghalat istemaal ki wajah s na ho maslan khud oosne woh libaaas ghazb na kiya hua ho to ooski namaaz sahi haiisi tarah agar ghasbi libaas ke saath is liye namaaz padhe taake chori na ho jaaye aur aakhir vaqt tak kisi aur libaas ke saath namaaz na padh sake ya libaas ko is liye apne paas rakha ho ke pehli fursat mein ooske maalik tak pohooncha yaa jaa sake to ooski namaaz sahi hai .
808. Agar koi shakhs oos raqam se libaas khareede jiska khums osne na ada kiya ho jab ke saude mein ra’ej tarike kaar ke mutabiq, qeemat apne zimme le li ho to libaas ooske liye halal hai albatta woh ada shuda qeemat ke khums ka maqruz hoga.laikin agar oosne ain oosi maal se libaas khareeda ho jiska khums ada nahi kiya tha to haakim-e-sha’ra ki ijaazat ke baghair oos libaas ke saath namaaz padhne ke liye wohi hukm hai jo ghasbi libaas ke saath padhne ka hukm hai.
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