Nafaas

498. Bachche ka pahlaa jooz maan ke peit se baahar aane ke vaqt se das din tak jo khoon aurat ko aaye woh khoon nafaas hai aur nafaas ki haalat mein aurat ko nafaasa’ kahte hain.

499. Jo khoon aurat ko bachche ke jooz baahar aane se pahle aaye woh nafaas nahin hai.

500. Yeh zaruri nahin hai keh bahchce ki khilqat mukammal ho balkeh agar ooski khilqat naamukammal ho Laikin ‘alqataa –y’ani khoon ka lothhraa ya mazghataa –y’ani gost ka tukraahone ki haalat se guzar chooeeka ho aur phir gir jaaye to bhi jo khoon das din tak aaye khoon nafaas hai.

501. Yeh ho saktaa hai keh khoon nafaas ek lehzeh se zayadah naa aaye Laikin das dino ke b’ad aane waale khoon ko nafaas nahin kahte.

502. Agar kisi aurat ko shak ho keh isqaat huaa hai ya nahin ya jo isqaat huaa woh bachhaa thaa ya nahin to is ke liye tahqeeq karna zaruri nahin aur jo khoon Oose aa’e woh shar’an nafaas nahin hai.

503. Jo kuchh ha’ez par waajib hai woh nafsaa’ par bhi waajib hai aur Ehteyaat-e-waajib ki bina par massjid mein thhernaa ya massjid mein daakhil honaa jabkeh ‘aoor naa karna ho ya massjid ul haraam aur massjid nabwee mein daakhil honaa chaahe ‘aboor karne ke liye ho ya Qur’aan ki waajib sajde wali ayat ki tilaawat karna aur Qur’aan ke alfaaz ya Khudaa ke naam se badan ka koi hissah mass karna nafsaa’ par haraam hai.

504. Jo aurat nafaas ki haalat mein ho Oose talaaq denaa aur oos se jam’a karna haraam hai Laikin oos par koi kaffaarah nahin.

505. Jo aurat a‘dad ki a‘adat naa rakhtee ho agar Oose das din se zayadah khoon naa aa’e to saaraa ka saaraa nafaas hai, lehaazah agar woh das din se pahle paak ho jaaye to Oose chaahiye keh ghusl kare aur apni ‘aba’daat bajaa laaye aur agar b’ad mein ek ya ek baar se zayadah khoon aa’e to khoon Aane waale dino ko paak rahne waale dino se milaa kar agar das din ya das din se kam ho to saare ka saaraa khoon nafaas hai. Aur zaruri hai keh darmiyan mein paak rahne ke dino mein Ehteyaat karte hu’e jo kam paak aurat par waajib hain anjaam de aur jo kam nafsaa’ par haraam hain oonhein tarak kare lehaazah agar oon dino mein koi rozaa rakhaa ho to zarurihai keh oos ki qazaa kare. Agar b’ad mein aaane walaa khoon das din se tajaawiz kar jaaye to khoon ki woh miqdaar jo das din ke andar aa’ee hai Oose nafaas aur das din ke b’ad aaane waale khoon ko istehaazah qaraar de.

506. Jo aurat a‘dad ki a‘adat rakhtee hai agar Oose apni a‘adat se zayadah khoon aa’e to chaahiye yeh khoon das din se tajaawiz naa kare, Ehteyaat-e-waajib ki bina par zaruri hai keh a‘adat ka a‘dad pooraa ho jaane ke b’ad nafsaa’ le mahurmaat ko tark kar de aur mustehaazah ke waajebaat par a‘amal pairaa ho aur agar ek se zayadah baar khoon aa’e jabkeh darmiyan mein paak bhi ho jaaye to a‘adat ke a‘dad ke baraabar ayam ko nafaas aur darmiyan ke paaki ke ayam aur a‘adat ke b’ad ke khoon waale ayam mein Ehteyaat karte hu’e nafsaa’, par haraam amoor ko tark kar de aur mustehaazah ke waajebaat par a‘amal kare.

507. Agar aurat khoon nafaas se paak ho jaaye aur ihtemaal ho keh oos ke baatin mein khoon nafaas hai to zaruri hai keh ya Ehteyaat karte hu’e bajaa laaye aur ‘aba’daat ko anjaam de ya istebraa’ kare. Baghair istebraa’ kiye a’ba’daat ko tark karna jaayez nahin hai. Istebraa’ ka tareeqaah mass’ale 496 mein bayan ho chuka hai aur agar apni a‘adat bhool chooki ho to zaruri hai keh sab se zayadah jis a‘dad ka ihtemaal ho Oose apni a‘adat farz kare.

508. Agar aurat ko nafaas ka khoon das din se zayadah aa’e aur woh Ha’ez mein a‘dad ki a‘adat rakhtee ho to a‘adat ke baraabar dino ki muddat nafaas aur baaqee ihtehaazah hai. Agar a‘adat naa rakhtee ho to das din tak nafaas aur baaqee istehaazah hai. Ehteyaat moostehab yeh hai keh jo aurat a‘adat rakhtee ho woh ;aadat ke b’ad ke din se aur jo aurat a‘adat naa rakhtee ho woh 10th din ke b’ad se bachche ki paidaaish ke 18th din tak istehaazah ke af’aal bajaa laaye aur woh kam jo nafsaa’ par haraam hain oonhein tark kare.

509. Jo aurat Ha’ez mein a‘dad ki a‘adat rakhtee ho agar Oose bachcha janne ke b’ad ek mahine tak ya ek mahine se zayadah muddat tak khoon ataa hai to oos ki a‘adat ke dino ki t’adaad ke baraabar khoon nafaas hai aur jo khoon, nafaas ke b’ad das din tak aaye aur woh vaqt ki a‘adat bhi rakhtee ho aur woh khoon oos ki maahaanah a‘adat ke dino mein aya ho, istehaazah hai. Maslan aisi aurat jis ke Ha’ez ki a‘adat har mahine ki 20 taarikh se 27 taarikh tak ho agar woh mahine ki 10 taarikh ko bachchaa janne aur ek mahine ya is se zayadah muddat tak Oose mutawattar khoon aaye to 17^th taarikh tak nafaas aur 17^th taarikh se das din tak ka khoon hatta keh woh khoon bhi jo 20 taarikh se 27 taarikh tak oos ki a‘adat rakhtee ho aur khoon oos ki a‘adat ke dino mein naa aya ho to oos ke liye zaruri hai keh apni a‘adat ke dino ka intezaar kare agar che oos ke intezaar ki muddat ek mahinah ya ek mahine se zayadah ho jaaye aur khawaah oos muddat mein jo khoon aaye oos mein Ha’ez ki a’laamat ke zari’e ma’een kare jis ka tareeqaah mass’el 479 mein bayan kiya jaa chuka hai aur agar mumkin naa ho jaisaa keh nafaas ke b’ad das din jo khoon aaye woh saaraa ek jaisaa ho aur ek mahine ya chan mahine oonhee a’laamat ke saath ataa rahe to zaruri hai keh har mahine mein apne koonbe ki b’az auraton ke Ha’ez ki jo aurat ho massa’el 479 mein bayan shudaah tafseel ke mutaabiq wohee apne liye qaraar de aur agar yeh mumkin naa ho to jo a‘dad apne liye manaasib samajhtee hai ikhteyar kare jis ki tafseel massa’el 481 mein bayan ki gayee hai.

510. Jo aurat Ha’ez mein ba‘dad ke lehaaz se a‘adat naa rakhtee ho agar Oose bachchah janne ke b’ad ek mahine tak ya ek mahine se zayadah muddat tak khoon aa’e to oos ke pahle das din nafaas aur agle das din istehaazah ke honge aur jo khoon Oose is ke b’ad aa’e mumkin hai woh Ha’ez ho aur mumkin hai istehaazah ho aur Ha’ez qaraar den eke liye zaruri hai keh oos hukm ke mutabiq a‘amal kare jis ka zikr saabqah massa’el mein guzar chuka hai.