1434. Imam jama’at ke liye zaruri hai keh baaligh, ’aqil, shia isna ashari, ’adil aur halal zadah ho aur namaaz sahi padh sakta ho neez agar maqtadi mard ho to oos ka Imam bhi maed hona zaruri hai aur das salah bachche ki iktedaa sahi ho to agarche wajah se khaali nahin, laikin ishkaal se bhi khaali nahin hai. A’dil hone ka matlab yeh hai keh insaan wajebaat ko anjaam de aur haraam kaamon ko tark kare aur kisi ka husan-e-zahir hi oos ki a’laamat hai jabkeh oos ke barkhilaaf baat ki itla’ na ho.
1435. Jo shakhs pahle ek Imam ko a’dil samjhta thha, agar shak kare keh woh ab bhi apni a’dalat par qa’em hai ya nahin tab bhi oos ki iktedaa kar sakta hai.
1436. Jo shakhs khada ho kar namaaz padhtaa ho woh kisi aise shakhs ki iktedaa nahin kar sakta jo baithh kar ya leit kar namaaz padhtaa ho aur jo shakhs baithh kar namaaz padhtaa ho woh kisi aise shakhs ki iktedaa nahin kar sakta jo leit kar namaaz padhta ho.
1437. Jo shakhs baithh kar namaaz padhtaa ho woh oos shakhs ki iktedaa kar sakta hai jo baithh kar namaaz padhtaa ho laikin jo shakhs leit kar namaaz padhtaa ho oos ka kisi bhi shakhs ki iktedaa mein namaaz padhna mahal ishkaal hai, chaahe Imam khada hua ho, baithha hua ho ya leit kar namaaz padh raha ho.
1438. Agar Imam jam’at kisi uzr ki wajah se najis lebaas ya tayummum ya jabeere ke wazu se namaaz padhe to oos ki iktedaa ki ja sakti hai.
1439. Agar Imam jam’at kisi aisee beemari mein mubtela ho jis ki wajah se peshaab aur pakhaana na rok sakta ho to oos ki iktedaa ki ja sakti hai neez jo aurat mustehaza na ho woh mustehaza aurat ki iktedaa kar sakti hai.
1440. Behtar hai keh jo shakhs jazaam ya baras ka mareez ho woh Imam jam’at na bane aur ehteyaat-e-wajib yeh hai keh jis shakhs par shar’ee had jaari ho chuki ho aur woh tauba bhi kar chuka ho oos ki iktedaa na ki jaye.
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