822. Zaruri hai ke namaaz padhne waale ka libaas jisse ba tanhayi sharmgaah ko chupaya jaa sakta hekhalis resham kin a ho aur namaaz ke a’lawa bhi mardon ki liye resham pehhenna haraam hai.
823. Agar libaas ka astar ya ooska kuch hissa resham ka ho to mardon ke liye ooska pehhenna haraam haiaur ooske saath namaaz padhna baatil hai.
824. Jis libaas ke baare mein yehh ilm na ho keh yehh khaalis resham ka bana hua hai yak is aur cheez kababa hua haito ooska pehhenna jayez hai aur ooske saath namaaz padhdne mein koi harj nahi hai.
825. Reshmi rumaal yaa oosi jaisi koi aur cheez mard ki jeb mein ho to koi harj nahi hai woh namaaz ko baatil nahi karti.
826. Aurat ke liye namaaz mein ya ooske a’lawa reshmi libaas pehhenne mein koi harj nahi hai.
827. Majboori ki haalat mein khaalis reshmi libaas aur zardosi ka libaas pehenne mein koi harj nahi. A’lawa azein jo shakhs libaas pehhenne par majboor ho aur ooske paas koi aur libaas na ho to oon libaaso ke saath namaaz padh sakta hai.
828. Agar kisi shakhs ke paas ghazbi, khaalis reshmi ya zardozi ke libaas ke a’lawa koi libaas na ho aur woh libaas pehhenne par majboor na ho to zaruri hai ke oon ehkaam ke mutabiq namaaz padhe jo baarehna logo ke liye bataayeh gayeh hain.
829. Agar kisi ke paas darinde ki ajzaase bane hue libaas ke a’lawa koi aur libaas na ho, aur woh libas pehhenne par majboor na ho to zaruri hai ke oon ehkaam ke mutabiq namaaz padhe jo baarehna logo ke liye batayeh gayeh hain. Agar ooske paas ghair-e-darinda haraam jaanwaro ke ajzaa se tayyar shuda libaas ke a’lawa aur koi libaas na ho aur libaas pehhenne par majboor na ho to ehteyaat-e-laazim yehh hai ke do daf’a namaaz padhe.ek baar oosi libaas ke saath aur ek baar oos tariqe ke mutabiq jiska zikr baarehna logo ke namaaz mein bayaan ho chukka hai.
830. Agar kis ke pas aisi cheez na ho ke woh apni sharm gaaho ko namaaz mein dhaap sakte to waajib hai ke kisi aisi cheez ko kiraayeh par le ya khareede laikin agar ooske paas ooski haisiyat se zayada kharch oothta ho ya yehh ke oos kaam ke liye kharch bardasht kare to woh tab’ah ho jaaye to oon ehkaam ke mutabiq namaaz padhe jo baarehna logo ke liye batayeh gayeh hain.
831. Jis shakhs ke paas libaas na ho agar koi dasra shakhs oose libaas bakshk diya ya udhaar de to agar oos libaas ka kabool karna oos shakhs par giraaa na guzarta ho tozaruri hai ke oose kabool kale balkeya agar udhaar lena ya bakshish ke taur par talab karna ooske liye takleef ka ba’es hai to zaruri hai ke jiske paas libaas ho oose udhaar maang kar bakshish ke taur par talab kare.
832. Agar koi shakhs aisa libaas pehhenna chahe jiska kapda, rang, sillaayi, ooske etebaar se riwaaj ke mutabiq na ho to agar ooska pehhenna ooski shaan ke khilaaf aur tauheen ka ba’es ho to ooska pehhenna harram hai. Laikin agar woh oos libaas ke saath namaaz padhe to chahe ooske paas sharm gaah chupane ke liye faqt wohi libaas na ho to bhi ooski namaaz sahi hai.
833. Agar mard zanaana libaas pehne aur aurat mardaana libaas pehne aur oose apni zeenat qaraar de to ehtitay ki bina par ooska pehhenna haraam hai .Laikin oos surat mein namaz padhna har surat mein sahi hai Mard ke liye zanaana libaas pehhenna aur aurat ke liye mardaana libaas pehenna haraam nahi hai aur na hi oose namaz baatil hoti hai.Albatta ehtiat-e-waajib ki bina par jayez nahi hai ke mard apne aap ko aurat ke rang-o-roop mein dhal le aisi tarah bar aks ya’ni aurat apne aap ko mard ke roop mein dhal le.
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