Namaaz padhne ki jagah

Namaaz padhne waale ki jagag ki saath shartein hain:

(Pehli shart) Woh jagah ehteyaat-e-wajib ki bina par mubaah ho.

854. Jo shakhs ghazbi jagah par namaaz padh raha ho agar chew o khud qaleen, takht aur isii tarah ki dusri cheez par ho, ehteyaat-e-lazim ki bina par oos ki namaaz batil hai. Laikin ghazbi chat ke niche aur ghazbi kheme tale namaaz padhne mein koi harj nahin hai.

855. Aisii jagah namaaz padhna jis ki manfa’t kisi aur ki malkiat ho to manf’at ke maalik ki ijazat ke baighair wahan namaaz padhna ghazbi jagah par namaaz padhne ke hukm mein hai. Massalan kira’e ke makaan mein agar maalik makaan ya koi aur shakhs kira’e daar ki ijaazat ke baighair namaaz padhe to ehteyaat ki bina par oos ki namaaz batil hai.

856. Agar koi shakhs massjid mein baithha ho aur dusra shakhs oose bahar nikaal kar oos ki jagah par qabzaa kare aur oos jagah namaaz padhe to oos ki namaaz sahi hai agarche oos ne goonaah kiya hai.

857. Agar koi shakhs kisi aisii jagah namaaz padhe jis ke ghazbi hone ka oose I’lm na ho aur namaaz ke b’ad oose pata chale ya aisii jagah namaaz padhe jis ke ghazbi hone ko woh bhool gaya ho aur namaaz ke b’ad oose yaad aa’e to oos ki namaaz sahi hai. Laikin koi aisa shakha jis ne khud woh jagah ghazb ki ho aur woh bhool jaaye aur wahan namaaz padhe to oos ki namaaz ehteyaat ki bina par batil hai.

858. Agar koi shakhs jantaa ho keh yeh jagah ghazbi hai aur oos mein tasarruf haraam hai laikin oose yeh I’lm na ho keh ghazbi jagah par namaz padhne mein ishkaal hai aur woh wahan namaaz padhe to ehteyaat ki bina par oos ki namaaz batil hai.

859. Agar koi shakhs wajib namaaz sawaari ki halat mein padhne par majboor ho aur sawaari ka jaanwar ya oos ki zeen ya n’el ghazbi ho to ehteyaat-e-wajib ki bina par oos ki namaaz batil hai aur agar woh shakhs oos jaanwar par sawaari ki halat mein mustahab namaaz paqdhna chahe to oos ka bhi yehi hukm hai.

860. Agar koi shakhs kisi ja’edad mein dusre ke saath shareek ho aur oos ka hissa juda na ho to apne sharak’atdaar ki ijazat ke baighair woh oos ja’edad par tasarruf nahin kar sakta aur oos par namaaz padhna bhi ehteyaat-e-wajib ki bina par batil hai.

861. Agar koi shakhs ek aisii raqam se koi ja’edad khareede jis ka khums oos ne ada na kiya ho jabkeh sude mein ra’ej tariqa kaar ke mutabiq, qimat apne zimme le li ho to ja’edad mein tasarruf karna oos ke lie halal hai aur woh shakhs adea shuda qimat ke khums ka maqrooz hoga. Laikin agar woh a’in oosi maal se ja’edad khareede jis par khums wajibul ada thha to hakim shar’e ki ijazat ke baighair oos ghar mein tasarruf haraam aur ehteyaat-e-wajib ki bina par oos jagah namaaz batil hai.

862. Agar kisi jagah ka maalik zabaan se namaaz padhne ki ijazat de de aur insaan ko I’lm ho keh woh dil se raazi nahin hai to oos ki jagah par namaaz padhna jayez nahin aur agar ijazat na de laikin insaan ko yaqeen ho keh woh dil se raazi hai to namaaz padhna jayez hai.

863. Jis marhoom ne zakaat aur oos jaisii dusre maali wajibaat ada na kie hon oos ki ja’edad mein koi aisa tasarruf karna jo wajibaat ki ada’egi mein man’e na ho massalan oos ke ghar mein namaaz padhna, wirsa ki ijazat se jayez hai. Isii tarah agar qarzdaar ka qarz ada kar dia ja’e ya koui apne zimme le le ya itni miqdaar juda kar li ja’e to baaqi ja’edad mein aisa tasarruf karna bhi jayez hai jo oos ja’edad ko talf kar de.

864. Aga marhoom ke b’az wirsa kamsin ya majnoon ya ghair hazir hon to oon ke wali ki ijazat ke baighair oos ki ja’edad mein tasarruf haraam hai aur oos mein namaaz jayez nahin. Han! oon m’amooli tasarrafaat mein koi harj nahin jo mayyat ke ghusl wa kafan waghairah ke umoor anjaam dene ka maqaddmah hain.

865. Kisi ki ja’edad mein namaaz padhna oos surat mein jayez hai jabkeh oos ka malik sharian ijazat de ya koi aisii baat kahe jis se m’aloom ho keh oos ne namaaz padhne ki ijazat de di hai. Massalan agar ksisi shakhs ko ijazat de keh oos ki ja’edad mein baithhe ya so’e to oos se samajha ja sakta hai keh os ne namaaz padhne ki ijazat bhi de di hai ya maalik ke raazi hone par dusri wajuhaat ki bina par itminaan rakhta ho.

866. Inteha’ee wasee wa a’reez zameen mein namaaz padhna jayez hai agarche oos ka maalik kamsin ya majmoon ho ya wahan namaaz padhne par raazi na ho. Isii tarah oon baaghaat aur zameeno mein keh jin ke darwaze aur deewaar na hon, oon ke maalik ki ijazat ke baighair namaaz padh sakte hain. Laikin agar oos suratmein m’aloom ho keh maalik raazi nahin hai to zaruri hai keh tasaruruf na kare aur agar maalik kamsin ya majmoon ho ya oos ke raazi na hone ka gumaan ho to ehteyaat-e-lazim yeh hai keh wahan tasarruf na kiya ja’e aur namaaz na padhii jaaye.

867. (Dusri shart) Zaruri hai keh namaazi ki jagah wajib namaazon mein aisii na ho keh nez harkat namaazi ke khade hone ya ikhteyari ruku aur sajud karne mein man’e ho balkeh ehteyaat-e-lazim ki bina par zaruri hai keh oos ke badan ko sakin rakhne mein bhi man’e na ho aur agar woh vaqt ki tangi ya kisi aur wajah se aisii jagah massalan bus, truck, kashti ya railgadi mein namaaz padhe to jis qadr mumkin ho badan ke thhera’o aur qible ki simt ka khayaal rakhe aur agar transport qible se kisi dusri taraf mud jaaye to apna moonh qible ki janib mod de. Agar mumkin taur par qible ka khayaal rakhna mumkin na ho to koshish kare keh 90° se kam ikhtelaaf ho agar yeh bhi mumkin na ho to sirf takbeeratul haraam kahte vaqt qible ka khayaal rakhe aur agarche yeh bhi na ho sake to qible ka khayaal rakhna zaruri nahin.

868. Jab gaadi, kashti ya rail gaadi waighairah khadi hu’ee hon to oon mein namaaz apdhne mein koi harj nahin. Yehi hukm oos vaqt bhi hai jab chal rahi hon laikin oos had tak na hil jul rahi ho keh namaazi ke badan ke thhara’o mein ha’el hon.

869. Gandum, jau aur iin jaisii dusri ajnaas ke dheir par jo hile jule baighair nahin rah sakte namaaz batil hai.

(Teesri shart) Zaruri hai keh insaan aisii jagah namaaz padhe jahan namaaz poori padh lene ka ehtemaal ho. Laikin agar kisi aisii jagah raja’ ki niyyat se namaaz padhe jahan oose itminaan ho keh massalan hawa aur bearish ya bheed bhaad ki wajah se wahan poori namaaz na padh sakega ittefaaq se poori padh le to koii harj nahin.

870. Agar koi shakhs aisii jagah namaaz padhe jahan khada hona haraam hai massalan isi aisii makhdoosh chat ke niche jo anqareeb girne wali ho to goya woh goonah ka martakab hoga laikin oos ki nmaaaz sahi hogi.

871. Kisi aisii cheez cpar namaaz padhna, jis par khada hona namumkin ho ya baithhna haraam ho- massalan qaleen ke aiser hisse par jahan Allah T’ala ka naam likha ho agar qasd qurbat mein man’e ho jaaye to sahi nahin hai.

(Chawthhi shart) Jis jagah insaan namaaz padhe oos ki chat itni nichii na ho keh sidhaa khadac na ho sake aur na hi woh jagah itni mukhtasar ho keh ruku aur sajde ki goonja’ish na ho .

872. Agar koii shakhs aisii jagah namaaz padhne par majboor ho jahan bilkul sidhaa khada hona mumkin na ho to oos ke lie zaruri hai keh baithh kar namaaz padhe aur agar ruku aur sajood ada karne ka imkaan na ho to oos ke lie sar se ishara kare.

873. Zaruri hai keh Paighambar Akram Sallalaha Alaihe wa A’lehi wasallam aur A’iema Ahlebait Alaihimus salaam ki qaboor mutahhar ki janib pusht kar ke, agar oon ki be hurmati hoti ho to namaaz na padhe. Is ke a’lawa kisi aur surat mein ishkaal nahin. Laikin namaaz dono suraton mein sahi hai.

(Paanchvi shart) Agar namaaz padhne ki jagah najis aur najasat aisii ho keh jo namaaz ko batil kar dene wali ho to martoob na ho keh oos ki ratubat namaaz padhne waale ki badan ya lebaas tak pohoonche. Laikin agar sajde mein peshaani rakhne ki jagah naji ho to khawah wohk husk bhi ho namaaz batil hai aur ehteyaat-e-mustahb hai keh namaaz ki jagah bilkul najis na ho .

(Chhatii shart) Ehteyaat-e-lazim ki bina par zaruri hai keh aurat mard se kam se kam itna pechhe khade ho keh sajda karne ki halat mein mard ke do zanoo ke barabar faasle par ho.

874. Agar koii aurat mard ke barabar ya aage khadii ho aur dono bek vaqt namaaz padhne lagen to ehteyaat-e-wajib ki bina par zaruri hai keh namaaz ko dobara padhen. Yehi hukm hai agar ek, dusre se opahle namaaz shuru kar de.

875. Agar mard aur aurat ek dusre ke barabar khade hon ya aurat aage khadii ho aur dono namaaz padh rahe hon laikin dono ke dirmiyaan deewar ya pardah ya koii aur aisii cheez ha’el ho keh ek dusre ko na dekh saken ya oon ke dirmiyaan das haathh se zayada faasla ho to dono ki namaaz sahi hai.

(Santvii shart) Namaaz padhne waale ki peshaani rakhne ki jagah, dozanoo aur pa’on ki angulian rakhne ki jagah se chaar milii hu’ee angulion ki miqdaar se zayada oonchii ya nichii na ho. Is massle ki tafseel sajde ke ehkaam mein aa;eegi.

876. Namahram mard aur aurat ka khaloot mein ek aisii jagah hona jahan goonah mein mubtala hone ka ehtemaal ho haraa hai aur ehteyaat-e-mustahab yeh hai keh aisii jagah namaaz na padhen.

877. Jis jagah sitar bajaya jar aha ho aur oos jaisii cheezein iste’maal ki ja rahi hon wahan namaaz padhna batil nahin hai go oon ka soonna aur iste’maal karna goonah hai.

878. Ehteyaat-e-wajib yeh hai keh ikhteyaar ki haalat mein khana K’aba ke andar aur oos ki chat ke uupar wajib namaaz na padhii jaaye. Laikin majboorii ki haalat mein koii ishkaal nahin hai.

879. Khana K’aba ke andar aur oos ki chat ke uupar nafla namaazein padhne mein koii harj nahin hai balkeh mustahab hai keh khan k”aba ke andar har rukn ke muqabil do raka’t namaaz padhii jaaye.