Namaaz Mayyat ke Ehkaam

583. Har musalmaan ki mayyat par aur aise bachche ki mayyat par jo islaam ke hukm mein ho aur poore chhe saat maah ka ho chuka ho namaaz padhnaa waajib hai.

584. Ek aise bachche ki mayyat par jo chhe saat saal ka nah huaa ho Laikin namaaz ki samajh bhujh rakhtaa ho to isteyat waajib ki bina par namaaz padhnaa zaruri hai aur agar namaaz ko nah jaantaa ho to rajaa’ ki niyyat se namaaz padhn mein koi harj nahin aur woh bachchaa jo murdah paida huaa ho oos ki mayyat par namaaz padhnaa mustahab nahin hai.

585. Zaruri hai keh mayyat ki namaaz se ghusl dene, hunoot karne aur kafan pehnaane ke baa’d padhi jaaye aur agar in umoor se pahle ya in ke dauraan padhi jaaye to aisaa karna khawoh bhool chuk ya mas’le se laai’lmi ki bina par hi kioon nah ho kafi nahin hai.

586. Jo shakhs mayyat ki namaaz padhnaa chaahe oos ke liye zaruri nahin keh oos ne wazu, ghusl ya tayyamum kiya ho aur ooska badan aur lebaas paak hon aur agar ooska lebaas ghasbi ho tab bhi koi harj nahin. Agarche bahtar yeh hai keh in tamaam cheezon ka lehaaz rakhe jo dusri namaazon mein laazmi hain.

587. Jo shakhs namaaz mayyat padh rahaa ho zaruri hai keh rubaqiblah ho aur yeh bhi waajib hai keh mayyat namaaz padhne waale ke saamne pusht ke bal yoon letaya jaaye keh mayyat ka sar namaaz padhne waale ke daa’ein taraf ho aur paa’on baa’ein taraf hon.

588. Zaruri hai keh namaaz padhne ki jagah mayyat ke muqaam se oonchchi ya neechchinah ho alikin m’amooli pasti ya bulandi mein koi harj nahin aur Ehteyaat-e-mustahab yeh hai keh namaaz mayyat padhne ki jagah ghasbi nah ho.

589. Zaruri hai keh namaaz padhne walaa mayyat se door nah ho Laikin jo shakhs namaaz mayyat ya jam’aat padh rahaa ho agar woh mayyat se door ho jabkeh safein baham mutassil hon to koi harj nahin.

590. Zaruri hai keh namaazpadhne walaa mayyat ke saamne khadhaa ho Laikin jam’aat ki surat mein oon logon ki namaaz mein jo mayyat ke saamne nah hon koi ishkal nahin hai.

591. Zaruri hai keh mayyat aur namaaz padhne waale ke darmiaan pardhah, deewaar ya aisi koi cheez haa’el nah ho Laikin agar mayyat taaboot mein ya kisi aur cheez mein rakhi ho to koi harj nahin.

592. Namaaz padhte vaqt zaruri hai keh mayyat ki sharamghaah dhhaki hu’ee ho aur agar Oose kafan pehnaanaa mumkin nah ho to zaruri hai keh oos ki sharamghah ko khawaah lakdhi ya aisi kisi aur cheez se hi dhhanp dein.

593. Zaruri hai keh namaaz mayyat khadhe ho kar aur qurbat ki nayyat se padhi jaaye aur niyyat karte vaqt mayyat ko ma’een kar liya jaaye maslan niyyat kar li jaaye keh mein is mayyat par “ Qurbatan Illallah” namaaz padh rahaa hoon. Aur Ehteyaat-e-waajib ki bina par zaruri hai keh yaumiah namaazon mein haalat qayam mein jo isttaqraar zaruri hai ooska khayal rakhaa jaaye.

594. Agar khade hokar namaaz mayyat padhne walaa koi shakhs nah ho to baith kar namaaz padhi jaa sakti hai.

595. Agar marne waale ne wasiyat ki ho keh koi shakhs oos ki namaaz padha’e to oos ke liye wali se ijaazat lenaa zaruri nahin hai, agar che behtar hai.

596. Baa’z fuqha ke nazdeek mayyat par kayee daf’aa namaaz padhnaa makruh hai. Laikin yeh baat saabit nahin hai agar mayyat kisi saahebe i’lm wa taqwaa ki ho to baghair kisi ishkal ke makruh nahin hai.

597. Agar mayyat ko jaan bhoojh kar ya bhool chook ki wajah se ya kisi ‘azar ki bina par baghair namaaz padhe daf’an kar diya jaaye ya daf’an kar den eke b’ad pataa chale keh jo namaaz is par padhi jaa chuki hai woh baatil hai to mayyat par namaaz padhne ke liye ooski qabr kholnaa jaayez nahin Laikin jab tak ooska badan paas paas nah ho jaaye aur jin sharaa’et ka namaaz mayyat ke silsile mein zikr ‘aa chuka hai oon ke saath raja’ ki nayyat se oos ki qabr par namaaz padhne mein koi harj nahin hai.