Namaaz ke wajibaat

Wajibaat namaaz 11 hain :

(1) Niyyat (2) Qayaam (3) Takbeeratul ehraam y’ani Allahu Akbar kahna

(4) Rukn (5) Sajuud (6) Qir’at

(7) Zikr (8) Tashaddud (9) Salaam

(10) Tarteeb (11) Mawalaat y’ani ajza’e namaaz ka pai dar pai baja laana.

929. Namaaz ke wajibaat mein se b’az oos ke rukn hain y’ani agar insaan oonhein baja na laye to khawah aisa karna amadan ho ya ghalti se ho namaaz batil ho jatii hai aur b’az wajibaat rukn nahin hain y’ani agar woh ghalti se chhuut jayen to namaaz batil nahi hotii.

Namaaz ke arkaan paanch hain :

(1) Niyyat

(2) Takbeeratul ehraam (y’ani namaaz shuru karte vaqt “Allahu Akbar” kahna)

(3) (3) Ruku’ se mutasil qayaam y’ani ruku’ mein jane se pahle khada hona.

(4) Ruku’

(5) Har rak’at mein do sajde. Jahan tak izaafe ka t’aluuq hai agar izaafa amadan ho to baighair kisi shart ke namaaz batil hai. Agar ghalti se ruku’ mein ya ek hi rak’at ke do sajdon mein izaafe se ehteyaat-e-lazim ki bina par namaaz batil hai warna batil nahin.

930. Zaruri hai keh insaan namaaz qurbat ki niyyat se y’ani Khuda vand a’lam kii bargaah mein pastii aur khazu’ ke izhaar ke lioye padhe aur yeh zaruri nahi keh niyyat ko apne dil se guzaare ya maslan zabaan se kahe keh chaar rak’at namaaz zohur padhta hoon Qurbatan Illal lah.

931. Agar koi shakhs zohur ki namaz mein ya asr ki namaaz mein niyyat kare keh chaar rak’at namaaz padhtaa hoon laikin iis amr ka t’aeen na kare keh namaaz zohur ki hai ya asr ki to o ski namaaz batil hai. Alabaat itnaa bhi kafi hai keh namaaz zohur ko pahli namaaz aur asr ki namaaz ko dusrii namaaz ke taur par mo’een kare. Isii tarah agar kisi shakhs par namaaz zohur ki qaza wajib ho aur woh oos qaza namaaz ya namaaz zohur ko “zohur ke vaqt” mein padhna chaahe to zaruri hai keh jo namaaz woh padhe niyyat mein oos ka ta’een kare.

932. Zaruri hai keh insaan shuru’ se aakhir tak apnii niyyat par qaayam raahe. Agar woh namaaz mein oos tarah gahfil ho jaye keh agar koii puuchhe keh woh kya kar raha hai to oos ki samajh mein na aye keh kya jawaab de to oos ki namaaz batil hai.

933. Zaruri hai keh insaan faqt Khudavand a’lam ki bargah mein apnii pastii ke izhaar ke liye namaaz padhe pas jo shakhs raya kare y’ani logon ko dhikhane ke liye namaaz padhe to oos ki namaaz batil hai khawah yeh namaaz padhna faqt logon ko ya khuda aur logon dono ko dhikane ke liye ho.

934. Agar koii shakhs namaaz ka kuchh hissa bhi Allah t’ala jal shana ke a’lawa kisi aur ke liye baja laye khawah woh hissa wajib ho massalan Surah Alhamd ya musatahab ho massalan qoonuut, agar ghair Khuda ka yeh qasd puuri namaaz mein shara’et kar jaye massalan reya ka iraada iis aml mein ho jo oos hisse par mushtamil hai ya kaifiat yeh hai keh agar oos hisse ko dobarah anjaam dein to namaaz mein aisa izaafa ho jata ho jis se namaaz batil ho jatii ho, to namaaz batil hai. Agar namaaz to Khuda ke liye padhe laikin logon ko dikhane ke liye kisi khas jagah massalan massjid mein padhe ya kisi khas vaqt massaln awwal vaqt mein padhe ya kisi khas qaede se massalan jama’at padhe to oos ki namaaz bhi batil hai.