1113. 12 cheezein namaz ko baatil karti hain aur oonhein mubtelaat kaha jaata hai .
(1) Namaaz ke dauraan namaz ki sharton mein se koi shart mafqood ho jaaye maslan namaz padhte vaqt pata chale ke jis kapde ko pehenkar namaaz padh raha hai woh najis hai.
(2) Namaaz ke dauraan amdan ya sehwan majboori mein insaan ko kisi aisi cheez se do chaar hona pade jo wuzu ya ghusl ko baatil karde maslan ooska peshaab khata ho jaaye agarcge ehteyaat ki bina par is tarah namaz ki aakhri sajde ke ba’d sehwan ya majboori ki bina par ho.Ta’ham jo shakhs pehkhaan ya peshaab rok sakta ho agar namaaz mein oooska peshhab ya pakhaana nikal jaaye aur woh oos tariqe par amal kare jo ehkaam wuzu ke ze’l mein bataya gaya hai to ooski namaaz baatil nahi hogi isi tarah agar namaaz ke dauraan mustehaza ko khoon aa jaaye to agar oosne istehaaza ke muttaliq ehkaam ke mutabiq amal kiya hho to ooski namaaz sahi hai.
1114. Jis shakhs ko beikhteyaaar neend aa jaaye agar oose yeh na pata chale woh namaaz ke dauraan so gaya tha ya ooske ba’d soya to zaruri nahi hai ke dobara namaaz padhe bashart yeh ke oosne jo kuch namaaz mein padha hai woh is qadr rakhta hai oose aarefan namaaz kahein.
1115. Agar kisi shakhs ko ilm ho ke woh apni marzi se soya tha laikin shak kare ke namaaz ke ba’d soya tha ya namaaz ke dauraan yeh bhoolkar ke namaaz padh raha hai, so gaya tha to oos shart ke saath jo sabeqa massle mein bayaan ki gayi hai ooski namaaz sahi hai
1116. Agar koi shakhs neend se sajde ki haalat mein bedaar ho jaaye aur shak kare ke aaya woh namaaz ke aakhri sajde mein hai ya sajda-e-shukr mein to chaahe oose ilm ho ke apne ikhteyaar se so gaya tha ya be ikhteyaar so gaya tha, ooski namaaz sahi mana jaayegaa aur namaaz dohraane ki zarurat nahi hai.
(3) Yeh cheez mubtelaat-e-namaaz mein se hai ke insaan apne haathon ko aajizi aur adab ki niyyat se baandhe laikin oos kaam ki wajah se namaaz ka baatil hona ehteyaat ki bina par hai aur agar massrieeyat ki niyyat se anjaam de to oos kaam ke haraam hone mein ishkaal nahi hai.
1117. Agar koi shakhs bhoole ya majboori ya taqqaiye ki wajah se ya kisi aur kaam maslan haath khujaane ya aise hi kisi kaam ke liye hath pe haaath rakhe to koi harj nahi hai.
(4) Mubtelaat-e-namaaz mein se ek yeh hai ke Al-Hamd padhne ke ba’d ameen kahe. Agarche Ameen kehne ko hukm-e-shariyat samjhte hue Aameen kahe to ooske haarm hone mein koi ishkaal nahi hai. Beherhaal agar Aameen ko ghalti ya taqqaiye ki wajah se kahe to ooski namaaz mein koi harj nahi hai.
(5) Mubtelaat-e-namaaz mein se ek yeh hai ke baighair kisi ’uzr Qible se rukh phere. Laikin agar kisi ‘uzr maslan bhool kar ya beikhteyari ki bina par maslan tez hawa ke thaphede oose Qible se pher de, chunanche agar daa’e ya baa’ye simt tak na pohoonche to ooski namaaz sahi hai. Laikin zaruri hai ke jaise hi uzr doo ho fauran apna qibla durust kare.Agar daa’ye ya baa’ye taraf muud jaaye ya Qible ki taraf pust ho jaaye, agar ooska uzr bhoolne ki wajah se, ya qible ki pehchhan ki ghalti ki wajah se hua ho oos vaqt woh muttawahjjeh ho ya oose yaad aaye ke agar namaaz ko tode to vaqt guzarne se pehle oos namaaz ko dobaara vaqt mein ada karna mumkin ho, chaahe oos namaaz ki ek rak’at hi vaqt mein ada ho sake to zaruri hai ke namaaz ko tod kar naye sare se ada kare warna osi namaaz par iktefa kare aur oos par qaza laazim nahi. Yahi hukm oos vaqt hai jab Qible se ooska phirna beikteyaari ki bina par ho. Choonanche Qible se phire baghair agar namaaz ko dobaara vaqt mein padh sakta ho. Agarche vaqt mein ek rak’at hi padhi jaa sakti ho zaruri hai ke naye sare se padhe warna zaruri hai ke oosi namaaz ko tamaam kare aur qaza oos par laazim nahi.
1118. Agar faqt apne chehre ko qible se ghumaye laikin oos ka badan qible ki taraf ho choonanche iis had tak gardan ko mode keh apne sar ke peechhe kuchh dekh sake to oos ke liye bhi wahi hukm hai jo qible se jane waale ke liye hai jis ka zikr pahle kiya ja chuka hai aur agar apni gardan ko iis had tak nap here laikin itna ho keh ‘arfan oose zayada gardan pherna kaha jaye to ehteyaat-e-wajib ki bina par zaruri hai keh oos namaaz ko dohraye. Han! Agar apni gardan ko bohut kam ghumaaye to oos se namaaz batil nahin hoti. Agarche yeh kaam makruh hai.
(6) Mubtelat-e-namaaz mein ek yeh hai ke amdan baat kare.Chaahe woh ek aisa lafz ho ke jis mein ek lafz se zyaada na ho laikin woh harf ya ma’ni ho maslan(Qaaf) ke jis ke arbi zabaan mein maane “hifaazat karo” ke hain ya koi aur maane samjh mein aate ho maslan (be) oos shakhs ke jawaab mein ke jo harf-e-tahehji ke harf-e-dowwam ke baare mein sawaal kare. Han! agar oos lafz se koi maane bhi samjh mein na aate hon aur woh do ya do se zyaada harfon se murkab ho tab bhi ki bina par (woh lafz) namaaz ko baatil karta hai.
1119. Agar koi shakhs bhoole se aisa kalma kahe jiske harf ek ya sse zyaada ho to khwaha woh kalma ma’ni bhi rakhta ho oos shkah k namaaz baatil nahi hoti laikin ehteyaat ki bina par ooske liye zaruri hai ke jaisa ke ba’d mein zikr aayegaa namaaz ke ba’d sajda-e-sahw baj’a laaye.
1120. Namaaz ki haalat mein khaasne,ya dakaar lene mein koi harj nahi haiaur ehteyaat-e-laazim ki bina par zaruri hai ke namaaz mein ikhteyaaran aah nab hare aur na hi giriya kare . “Aakh” aur “Aah “aur oon hi jaise alfaaz amdan kehna namaaz ko baatil kar deta hai.
1121. Agar koi shakhs koi lafz zikr ke qasd se kahe maslan zikr ke qasd se “Allaho Akbar” kahe aur oose kehte vaqt awaaz ko buland kare takeh dusre shakhs ko kisi cheez ki taraf mutaawajjeh kare to oos mein koi harj nahi hai. Isi tarah agar koi lafz zikr-e-qasd se kahe agarche jaanta ho ke oos kaam ki wajah se koi kisi matlab ki taraf muttawajjeh ho jaayegaa to koi harj nahi laikin agar bilkul zikr-e-qasd na kare ya dodno cheezon ka is tarah qasd kare ke lafz ko ba-ek vaqt do ma’ni mein istemaal kar raha ho to ooski namaaz baatil hai.Han! zikr-e-qasd kare,jabke zikr karne ka sabab yeh ho ke woh kisi ko muttawajjeh karna chata ho to ooski naamaz sahi hai.
1122. Namaaz mein Quraan padhne aur dua karne mein koi harj nahi laikin ehteyaat-e-mustahab yeh hai ki Arbi ke al’awa kisi aur zabaan mein dua na kare.(chaar aayato ka hukm e jin mein mein waajib sajda hai Qira’t ke massla no.970 mein bayaan ho chuka hai)
1123. Agar koi shakhs amdan ya ehteyaatan Al-Hamd ya surah ke kisi hisse ya azkaar-e-namaaz ki takraar kare to koi harj nahi hai.
1124. Zaruri hai ke insaan namaaz ki haalat mein kisi ko salaam na kare aur agar koi dasra shakhs oose salaam kare to zaruri hai ke jawaab de. Laikin jawaab salaam ki maanind hona chaaahiye ya’ni zaruri hai ke asl salaam par izaafa na ho maslan jawaab mein yeh nahi kehna chaahiye ke “salaam alaikum wa rehmatullahe wa barak’atohu” balkeh ehteyaat-e-laazim ki bina par zaruri hai ke agar salaam karne waale ne Alaikum ya Aleka ko salaam ke lafz se pehle na kaha ho to jawaab oosi tarah se jis tarah oosne salaam kiya ho. Maslan agar kaha ho “salaamoon alaikum”to jawaab mein kahe “salaamoon alaikum”. Aur agar kaha ho As-salaamo alaikum to kahe As-salaamo alaikum. Agar kaha ho salaamoon aleka to kahe salaamoon aleka laikin alaikum salaam ke jawaab mein alaikum salaam, As-salaamo aliakum ya salaamoon alaikum keh sakta hai
1125. Zaruri hai ke insaan chaahe namaaz ki haalat mein ho ya na ho salaam ka jawaab fauran de aur agar jaan bhoojh kar ya bhoole se salaam ka jawaab dene mein itna tawqif kare ke agar jawaab de to woh oos salaam ka jawaab shumaar na ho to agar woh namaaz ki haalat mein ho to zaruri hai ke jawaab na de aur agar namaaz ki haalat mein na ho to jawaab dena waajib nahi hai.
1126. Salaaam ka jawaab is tarah dena zaruri hai ke salaam ke salaam karne wala suoon le laikin agar salaam karne wala behra ho ya keh kar jaldi se guzar jaaye chunanche mumkin ho ke salaam ka jawaab ishaare se ya kisi aur tariqe se oose samjha sake to jawaab dena zaruri hai. Is suurat ke al’awa jawaab dena namaaz ke al’awa kisi aur jagah par zaruri nahi aur namaaz mein jayez nahi hai.
1127. Waajib hai ke namaazi salaam ke jawaab ko salaam ki niyyat se kahe. Dua ka qasd karne mein bhi koi harj nahi ya’ni khuda wande ‘alam se oos shakhs ke liye salaamati chaahe jisne salaam kiya ho.
1128. Agar na mehram mard ya aurat ya woh bachha jo acche bure ki tameez kar sakta ho namaaz padhne waale ko salaam kare to zaruri hai ke namaaz padhne wala ooske salaam ka jawaab de aur agar aurat Sallmoon aleka kah kar salaam kare to jawaab mein keh sakta hai Salaamoon aliake ya’ni “qaaf” ko zer de.
1129. Agar namaaz padhne wala salaam ka jawaab na de to goonaahgaar hai laikin ooski namaaz sahi hai.
1130. Agar koi shakhs namaaz padhne waale ko ghalat salaam kare to ehteyaat-e-waajib ki bina par zaruri hai ke ooske salaam ka sahi jawaab de.
1131. Kisi aise shakhs ke salaam ka jawaab dena jo mazah aur tamsakhar ke taur par salaam kare au raise ghair muslim mard aur aurat ke salaam ka jawaab dena jo zimmmi na ho waajib nahi haiaur agar zimmi ho to ehteyaat-e-waajib ki bina par oonke jawaab mein sirf lafz-e-aleka kaha jaaye.
1132. Agar koi shakhs kisi giroh ko salaam kare to oon sab par salaam ka jawaab dena waajib hai laikin agar oon mein se ek shakhs jawaab de to kaafi hai.
1133. Agar koi shakhs kisi giroh ko salaam kare aur jawaab koi aisa shakhs de jise salaam karne ka salaam karne waale ne iraada na kiya ho to (oos shakhs ke jawaab den eke bawajood) salaam ka jawaab oos giroh par waajib hai.
1134. Agar koi shakhs kisi giroh ko salaam kare aur oos giroh mein se jo shakhs namaaz mein masshghool ho woh shak kare ke salaam karne waale ka iraada oose bhi salaam karne ka tha ya nahi to zaruri hai ke jawaab na de aur agar namaaz padhne waale ko yaqeen ho ke oos shakhs ka iraada oose bhi salaam karne ka tha laikin koi shakhs salaam ka jawaab de de to is soorat mein bhi ehteyaat-e-waajib ki bina par yahi hukm hai.Laikin agar namaaz padhne waale ko ma’loom ho ke salaam karnee waale ka iraada oose bhi salaam karne ka tha aur koi dasra jawaab na de ya shak kare ke ooske salaam ka jawaab diya gaya ya nahito zaruri hai ke salaam ka jawaab de.
1135. Salaam karna mustahab hai aur is amr ki bohut ta’qeed ki gayi hai aur sawaar paidal ko aur khada hua shakhs baithe hue ko aur chota bade ko salaam kare.
1136. Agar koi shakhs aapas mein ek dusreko salaam kare to ehteyaat-e-waajib ki bina par zaruri hai ke oon mein se har ek dusre ke salaam ka jawaab de.
1137. Agar insaaan namaaz na padh raha ho to mustahab hai ke salaam ka jawaab oos salaam se behtar alfaaz mein de maslan agar koi “salaamoon alaikum” kahe to aap kahe salaamoon alaikum wa rehmatulaahe wa barak’atohu.
(7) Namaaz ke mubtelaat mein se ek awaaz se saath ya jaan bhoojh ke hasna hai, agarche beikhteyaar hanse laikin jin baton ki wajah se hase woh ikhteyaari ho, balke ehteyaat ki bina par jin baton ki wajah se hasi aayi ho agar woh ikhteyaari na bhi ho tab bhi agar namaaz ko dohraane jitna vaqt baaqi ho to zaruri hai ke namaz ko dohraaye. Laikin agar jaan bhoojh kar baghair awaaz ke ya sehwan awaaz ke saath hase to oos namaaz mein koi harj nahi.
1138. Agar hasi ki awaaz rokne ke liye kisi shakhs ki haalat badal jaaye maslan ooska rang surkh ho jaaye to ehteyaat ki bina par namaaz dobara padhe
(8) Ehteyaat-e-waajib ki bina par yeh namaaz ki mubtelaat mein se hai ke insaan doonyaavi kaam ke liye jaan bhoojh kar awaaz se ya baghair awaaz se roye laikin agar khauf-e-khuda se ya ooske ishteqaq mein aakherat ke liye roye to khaha aahista roye ya buland awaaaz se roye koi harj nahi hai balke yeh behtareen amal mein se hai balke agar khuda se doonyaavi haajat ki baraa wari ke liye ooski baargaah mein apni pasti ke izhaar ke liye roye to bhi koi harj nahi hai
(9) Namaaz baatil karne waali cheezon mein se hai ke koi aisa kaam kare jisse namaaz ki shakl baaqi na rahe maslan oochalna, koodna aur isi tarah ka koi amal dena chahe. Aisa karna amdan ho ya bhool chuk ki wajah se ho. Laikin jis kaam se namaaz ki shakl na tabdeel hui ho maslan haath se ishaara karna oos mein koi harj nahi hai.
1139. Agar koi shakhs namaaz mein is qadr saakit ho jaaye ke koi yeh na keh sake ke namaaz padh raha ho to ooski namaaz baatil ho jaati hai.
1140. Agar koi shakhs namaaz ke dauraan koi kaam kare ya kuch deir saakit rahe aur shak kare ke kare ke ooski namaaz tuut gayi hai ya nahi to zaruri hai ke namaaz ko dobaara padhe aur behtar yeh hai ke namaaz poori kare aur phir dobaara padhe.
(10) Mubtelaat-e-namaaz mein se ek khana aur peena hai. Pas agar koi shakhs namaaz ke dauraan is tarah khaaye pee’ye ke log yeh na keh sake ke namaz padh rah ho to ooski namaaz baatil ho jaati hai. Albatta agar koi shakhs roza rakhna chahta ho agar woh subh ki azaan se pehle mustahab namaaz padh raha ho aur pyaasa ho aur oose darr ho ke agar namaaz poori kare to subah ho jaayegi to agar paani ooske saamne do teen kadam ke faasle par ho to woh namaaz ke dauraan paani pee sakta hai. Laikin zaruri hai ke koi aisa kaam maslan “qible se muh pherna” na kare jo namaaz baatil kar deti hai.
1141. Agar kisi ka jaan bhoojh kar khaana ya peena namaaz ki shakl ko khatm na bhi kare tab bhi ehteyaat-e-waajib ki bina par zaruri hai ke namaaz ko dobara padhe khwaha namaaz ka tassalsul khatm ho ya’ni yeh na kaha jaaye ke namaaz ko musalsal padh raha hai ya namaaz ka tasalsul khatm ho jaaye.
1142. Agar koi shakhs namaaz ke dauraan koi aisi cheez nigal jaaye jo ooske muh ya daanto ke rehno mein reh gayi ho to ooski namaz baatil nahi hoti. Isii tarah agar koi kand ya shakkar ya inhi jaisi cheez muh mein reh gayi ho aur namaaz ki haalat mein aahista aahista ghol kar pet mein chali jaaye to koi harj nahi hai.
(11) Mubtelaat-e-namaaz mein se do rak’ati ya teen rak’atinamaaz ki rak’ato mein ya chaar rak’ati namazon mein pehli do rak’aton mein shak shak karna hai basharte ke namaaz padhne wala shak ki haalat mein baaqi rahe .
(12) Mubtelaat-e-namaz mein se ek yeh bhi hai ke koi shakhs namaaz ka rukn jaan bhoojh kar ya bhool kar kam kar de ya ek aisi cheez ko jo rukn nahi hai jaan bhoojh kar ghataaaye ya ya jaan bhoojh kar namaaz mein koi chez badhaaye.Isi tarah agar kisi rukn maslan ruku’ ya do sajdo ko ek rak’at mein gahlti se bahda de to ehteyaat-e-waajib ki bina par ooski namaaz baatil ho jaayegi albatta bhoole se Takbeeratul ehraam ki zyaadti namaaz ko baatil nahi karti.
No comments:
Post a Comment