Massjid Ke Ehkaam

887. Massjid ki zameen, androoni aur bairooni chat aur androoni deewaar ko najis karna haraam hai aur jis shakhas ko pata chale keh oon se koii maqaam najis ho gaya hai to zaruri hai keh oos ki najaasat ko fauran door kare aur ehteyaat-e-mustahab yeh hai keh massjid ki deewaar ke bairooni hisse ko bhi najis na kiya ja’e aur agar woh najis ho jaaye to najaasat ka hatna lazim nahin. Laikin agar deewaar ka bairooni hissa najis karna massjid ki behurmati ka sabab ho to qat’an haraam hai aur iis qadr najaasat ka za’el karnaa keh jis se behurmati ho jaaye zaruri hai.

888. Agar koii shakhs massjid ko paak karne par qaadir na ho ya oose muddat ki zarurat ho jo dasteyaab na ho to massjid ka paak karna oos par wajib nahn laikin yeh samajhta ho keh agar dusre ko iitla’ dega to yeh kaam ho jaayega aur najaasat ko wahan eahne denaa behurmati ka ba’es ho to zaruri hai keh oose itla’ de.

889. Agar massjid ki koii aisii jagah najis ho gayee ho jise kho de ya tode baighair paak karna mumkin na ho to zaruri hai keh oos jagah ko kho dein ya todein jabkeh jazwii taur par kho dena ya todna pade ya behurmati ka khatm hona mukkamil taur apr kho de ya todne par maukoof ho, warna todne mein ishkaal hai. Jo jagah khodii gayee ho oose pur karna aur jo jagah todii gayee ho oose ta’meer karna wajib nahin hai laikin massjid ki koii cheez massalan iint agar najis ho gayee ho to mumkana surat mein oose paak kar ke zaruri hai keh oos ki aslii jagah par laga diya jaaye.

890. Agar massjid ghazb kar li jaaye aur oos ki jagah garh ya aisii hi koii chee ta’meer kar li jaaye ya massjid iis qadr toot foot jaaye keh oose massjid na kaha jaaye to oose najis karna haraam nahin aur oose paak karna wajib nahin.

891. Ai’ema Ahlebait Alaihmus Salaam mein se kisi Imam ka harm najis karna haraam hai. Agar oon ke harmo mein se koii harm najis ho jaaye aur oos ka najis rahnaa oos ki behurmati ka sabab ho to oos ka paak karna wajib hai balkeh ehteyaat-e-mustahab yeh hai keh khawah behurmati na hu’ee ho tab bhi paak kiyaa jaaye.

892. Agar massjid ki chataa’ee ya carpet najis ho jaaye to zaruri hai keh oose paak karein aur agar najis hisse ka kaat denaa behtar ho to zaruri hai keh oose kaat diya jaaye. Albatta ek qabil tawajja hisse ka kaat denaa ya iis tarah paak karna keh oos mein nuqs aa jaaye mahel ishkaal hai siwa’e iis ke keh tahaarat ko tark kar denaa behurmati ka sabab ho.

893. Agar kisi a’in najaasat ya najis shuda cheez ko massjid mein le jane se massjid ki behurmati hotii ho to oos ka massjid mein le jana haraam hai balkeh ehteyaat-e-mustahab yeh hai keh agar behurmati na hotii ho tab bhi a’in najaasat ko massjid mein na le jana jaaye siwaa’e oon cheezon ke jo insaan ke saathh hi massjid mein dakhil ho jaaye jaise zakhm ka khuoon badan ya lebaas mein laga hua ho.

894. Agar massjid mein majalis aza’ ke liye qanaat taanii jaye aur farsh bichhaaya jaye aur sayaa parde latkaye jayen aur chaye ka saamaan andar le jaya jaye to agar yeh cheezein massjid ke liye nuqsaandeh na hon aur namaaz padhne mein bhi man’e na hotii hon to koii harj nahin.

895. Ehteyaat-e-wajib yeh hai keh massjid ki sone se zeenat Karen aur ehteyaat-e-mustahab yeh hai keh massjid ko insaan aur haiwaan ki tarah jaandaaron ki tasveeron se bhi na sajaya jaye.

896. Agar massjid toot photo bhi jaye tab bhi na to oose bechaa ja sakta hai aur na hi malkiat aur sadak mein shamil kiya ja sakta hai.

897. Massjid ke darwaazon, khidkion aur dusrii cheezon ka bechnaa haraam hai aur massjid toot photo jaye tab bhi zaruri hai keh oon cheezon ko oosi massjid ki marammat ke liye iste’maal kiya jaye aur agar oos massjid ke kaam kin a hon to zaruri hai keh kisi dusri massjid ke kaam mein laya jaye aur agar dusri massjidon ke kaam ki bhi na rahi hon to oonhain bechaa ja sakta hai aur jo raqam ho woh basurat imkaan oosi massjid ki marammat par, warna kisi dusri massjid ki marammat par kharch ki jaye.

898. Massjid ka ta’meer karna aur aisii massjid ki marammat karna jo makhdoosh ho mustahab hai aur agar massjid is qadr makhdoosh ho keh oos ki marammat mumkin na ho to oose giraa kar dobarah ta’meer kiya ja sakta hai balkeh agar massjid tooti phooti na ho tab bhi oose logon ki zarurat ki khatir giraa kar wasi’ kiya ja sakta hai.

899. Massjid ko saaf suthhra rakhna aur oos mein chiraagh jalana mustahab hai aur agar koii shaklhs massjid mein jana chahe to mustahab hai keh khushboo lagaye aur paakeezah aur qimati lebaas pehne aur apne joote ke talwohn ke baare mein tehqeeq kare keh kahin najaasat to nahin lagii hu’ee. Neez yeh keh massjid mein dakhil hote vaqt pahle dayan pa’on aur bahar nikalte vaqt bayan pa’on rakhe aur isii tarah mustahab hai keh sab logon se pahle massjid mein aa’e aur sab se b’ad mein nikale.

900. Jab koii shakhs massjid mein dakhil ho to mustahb hai keh do rak’at namaaz taheet wa ehteraam massjid ki niyyat se padhe aur agar wajib namaaz ya koii aur mustahab namaaz padhe tab bhi kafi hai.

901. Agar insaan majboor na ho to massjid mein sona, dooniyawi kamon ke baare mein guftagu karna aur koii kaam kaaj karna aur aaise asa’ar padhna jin mein nasihat aur kaam ki koii baat na ho makruh hai. Nez massjid mein thuknaa, naak ki aala’esh phenkna aur balgham thukna bhi makruh hai balkeh b’azzz suraton mein haraam hai. Is ke a’lawa gumshuda (shakhs ya cheez) ko talaash karna aur aawaaz ko buland karna bhi makruh hai. Laikin adhan ke liye aawaaz buland karne ki mamani’at nahin hai.

902. Deewane ko massjid mein dakhil hone dena makruh hai aur isii tarah oos bachche ko bhi dakhil hone dena makruh hai jo namaazon ke liye ba’es zehmat ho ya ehtemaal ho keh woh massjid ko najis kar degaa. Iin do suraton ke a’lawa bachche ko massjid mein aane dene mein koii harj nahin balkeh b’az auqaat behtari isii mein hotii hai. Oos shakhs ka massjid mein jana bhi makruh hai jis ne payaaz, lahsoon ya iin se mushaba koii cheez kha’ee ho keh jis ki boo logon ko nagawaar guzartii ho.