371. Ghusl irtemaasee ya ghusl tarteebee mein ghusl se pahle saare jism ka paak honaa zaroori nahin hai balkeh agar paani mein gotah lagaane ya ghusl ke iraade se paani badan par daalne se badan paak ho jaaye to ghusl sahee hoga. Albattah yeh zaruri hai keh jis paani se ghusl kar rahaa hai woh tahaarat ki haalat se khaarij naa ho jaaye. Maslan agar paani se ghusl kar rahaa ho.
372. Agar koi shakhs haraam se janoob huaa ho aur garam paani se ghusl kar le to agarche Oose paseenaa bhi aa’e tab bhi ooska ghusl sahee hai.
373. Ghusl mein baal baraabar badan bhi agar oon dhoolaa rah jaaye to ghusl baatil hai. Laikin kan aur naak ke androonee hisson ka aur har oos cheez ka dhonaa baatin shumaar hotee ho waajib nahin hai.
374. Agar kisi shakhs ko badan ke kisi hiss eke baare mein shak ho keh oos ka shumaar badan ke zaahir mein hai ya baatin mein to zaroori hai keh Oose dho le.
375. Agar kan ki baalee ka suraakh ya is jaisaa koi aur sooraakh is qadar khoolaa ho keh is ka androonee hissah badan ka zaahir shumaar kiya jaaye to ise dhonaa zaruri hai warnaa iska dhonaa zaruri nahin hai.
376. Jo cheez badan tak paani pohoonchne mein maan’e ho zaruri hai keh insaan ise hataa de aur agar is ke hat jaane ka yaqeen karne se pahle ghoosal kare to ooska ghusl baatil hai.
377. Agar ghusl ke vaqt kisi shakhs ko shak guzre keh koi aisi cheez oos ke badan par hai ya nahin jo badan tak paani pohoonchne mein maan’e ho to zaruri hai keh chhaan been kare hatta keh mutm’een ho jaaye keh koi aisi rookawat nahin hai.
378. Ghusl mein oon chote chote baalon ka jo badan ka juz shumaar hote hain dhonaa zaruri hai aur lambe baalon ka dhonaa waajib nahin hai balkeh agar paani ko jild tak is tarah pohoonchaa’e keh lambe baal tar naa hon to ghusl sahee hai Laikin agar anhein dho’e baghair jild tak paani pohoonchaanaa mumkin naa ho to inhein bhi dhonaa zaruri hai taakeh paani badan tak pohoonch jaaye.
379. Woh namaaz sharaa’et jo wuzu ke sahee hone ke liye bataa’ee jaa chooki hain maslan paani ka paak honaa aur ghasbee naa honaa wohee sharaa’et ghusl ke sahee hone ke liye bhi hain. Laikin ghusl mein yeh zaruri nahin hai keh insaan badan ko uupar se neeche ki jaanib dho’e. a’lawa azein ghusl tarteebee mein yeh zaruri nahin keh sar aur gardoon dhone ke b’ad fauran badan ko dho’e, Lehaaza agar sar aur gardan dhone ke b’ad tawaqqaf kare aur kuchh vaqt guzarne ke b’ad badan ko dho’e to koi harj nahin balkeh zaruri nahin keh sar aur gardoon ya tamaam badan ko ek saath dho’e pas agar mishaal ke taur par sar dhoea ho kuchh deir b’ad gardoon dho’e to jaayez hai Laikin jo shakhs peshaab ya pakhana nikalne ko naa rok saktaa ho taahum Oose peshaab aur pakhana andaazan eetne vaqt tak naa a’taa ho keh ghusl kar ke namaaz padh le to zaroori hai keh fauran ghusl kare aur ghusl ke b’ad fauran namaaz padh le.
380. Agar koi shakhs yeh jaane baghair keh hamaam walaa raazee hai ya nahin ooski ujrat oodhaar rakhne ka iraada rakhtaa ho to khawaah hammam waale ko b’ad mein is baat par raazee bhi kar le ooska ghusl baatil hai.
381. Agar hamaam walaa oodhaar par ghusl ki ijaazat dene ke liye raazee ho Laikin ghusl karne walaa ooski ujrat naa dene ya haraam maal se dene ka iraadah rakhtaa ho to oos ka ghusl baatil hai.
382. Agar koi shakhs hamaam waale ko koi aisi raqam bataur oojrat de jis ka khums adaa naa kiya gaya ho to agarche woh haraam ka martakub hoga Laikin bazaahir ooska ghusl sahee hoga aur moostehqeen ko khums adaa karna oos ke zimme rahegaa.
383. Agar koi shakhs shak kare keh oosne ghusl kiya hai ya nahin to zaruri hai keh ghusl kare Laikin agar ghusl ke b’ad shak kare keh ghusl sahee kiya hai ya nahin to dobaarah ghusl karna zaruri nahin.
384. Agar ghusl ke dauraan kisi shakhs se hadas asghar sarzud ho jaaye maslan peshaab kar de to oos ghusl ko tark karke na’ye seere se ghusl karna zaruri nahin hai balkeh woh apne is ghusl ko mukammal kar saktaa hai. EEs surat mein Ehteyaat-e-laazim ki bina par wazaa par waz karna bhi zaruri hai. Laikin agar woh shakhs ghusl tarteebee se ghusl irtemaasee ki taraf ya ghusl irtemaasee se ghusl tarteebee ki taraf palat jaaye to wuzu karna zaruri nahin hai.
385. Agar vaqt ki tangee ki wajah se mukallif shakhs ka fareezah qurbat se kiya hai to ooska ghusl sahee hai. Agarche oos ne namaaz padhne ke liye ghusl kiya ho.
386. Jo shakhs joonoob ho aur agar woh namaaz padhne ke b’ad shak kare keh oos ne ghusl kiya hai ya nahin to jo namaazein woh padh chuka hai woh sahee hain. Laikin b’ad ki namaazon ke liye ghusl karna zaruri hai aur agar namaaz ke b’ad oos se hadas asghar saadir ho to laazim hai keh wuzu bhi kare aur agar vaqt ho to Ehteyaat-e-laazim ki bina par jo namaa padh chuka hai Oose dobaarah padhe.
387. Jis shakhs par kaeee ghusl waajib hon woh in sab ki niyyat kar ke ek ghusl kar saktaa hai aur zaahir yeh hai keh agar in mein se kisi ek makhsoos ghusl ka qasad kare to woh baaqee ghoosalon ke liye bhi kafee hai.
388. Agar badan ke kisi hisse par Qur’aan Majeedki a’yat ya Allah T’alaa ka naam likhaa ho aur to ghusl ko tarteebee tareeqe se anjaam dene ki surat mein zaruri hai keh baanee apne badan par is tarah pohoonchaa’e keh oos ka haath oon tahreeron ko naa lage. Wuzu karte vaqt a’yat Qur’anee balkeh Ehteyaat-e-waajib ki bina par Allah T’alaa ke naamon ke liye bhi yahee hukm hai.
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