812. Zaruri hai ke namaaz padhne waale ka libaas, oon cheezon ke a’lawa jo sirf sharm gaah chupaane ke liye na kaafi hai maslan juraab, darindo ke ajzaa se tayyar kiya hua na ho balki ehteyaat-e-laazim ki bina par aisi jaanwar ke ajzaa se na bana hua ho jiska ghosht khan haraam hai.isi tarah zaruri hai ke namaaz padhne waale ka badan aur libaas haraam ghosht-e jaanwar ke peshaab, pakhaane, doodh aur baal se aalooda na ho laikin agar haraam ghosht-e-jaanwar kaek baal osske libaas par laga hua hai to koi harj nahi hai.isi tarah agar namaaz guzzar ke humraah in mein se koi cheez agar dibbe waghairah mein band rakhi ho tab bhi koi harj nahi hai.
813. Haraam ghosht-e-jaanwar maslan billi ke muh ya naak ka paani ya koi dusri ratubat namaaz padhne waale ke badan ya libaas par lagi hui ho, agar woh tar ho to namaaz baatil hai, laikin agar woh khushk ho aur ooska ain-e-juz zaa’el ho
814. Agar kisi shakhs ka baal ya paseena ya moonh ka lo’aab namaaz padhne waale ke badan ya libaas pe laga hua ho to koi harj nahi hai. Isi tarah moam aur shahed ooske humraah ho tab bhi namaaz padhna jaaayehz hai.
815. Agar kisi ko shak ho ke libaas haraam ghosht se tayyar kiya
816. Yehah ma’loom nahi hai ke sspi haraam ghost-e-haiwaan ke ajzaa mein se hai lehaaza seep ke saath namaaz padhna jaayez hai.
817. Gilhehri ki pausteen pehen kar namaaz phadne mein koi harj nahi hai laikin ehteyaat-e-mustahab yehh hai ke ooske saath namaaz na padhi jaaye.
818. Agar koi shakhs aise libaas ke saath namaaz padhe jiske muttaliq wohn a jaanta ho ya ya bhool
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