730. Insaan namaaz mein oos vaqt masshgool ho sakta heka jab oose yakeen ho jaaye je vaqt daakhil ho gaya hai ya do aadil mard vaqt daakhil hone ki khabar de balki kisi ki azaan ya gawohi par bhi iktefa kiya jaa sakta hai jis ke baare mein muqallif jaanta ho key eh vaqt kq badi shiddat se kahyaal rakhta hai jab ki ooski baat par itminaan bhi aa jaaye-
731. Agar koi shakhs kisi fardi rukawat maslan binaa’yi na hone ya qaid khaane mein hone ki wajah se namaaz ka awwal vaqt dakhil hone ka yakeen na kar sakta ho to zaruri hai ke namaaz padhne mein taakhir kare haat ke oose yakeen ya itmenaan ho jaaye ke vaqt daakhil ho gaya hai-isi tarah agra vaqt daakhil hone ka yakeenhone mein aisi cheez maaane ho jo amoomi ho maslan ba’adal ya ghubaar waghairah to ehteyaat-e-laazim ki bina par ooske liye bhi yahi hukm hai-
732. Agar mazkurah baala kisi tariqe se kisi shakhs ko itmenaan ho jaaye ke namaaz ka vaqt ho gaya aur woh namaaz mein msahghool ho jaaye laikin namaaz ke vaqt oose pata chale ke abhi vaqt daakhil nahi hua hai to ooskinamaaz baatil hai aur agar namaaz ke ba’ad pata chale ke oosne saari namaaz vaqt se pehle padhi hai to ooske liye bhi yahi hukm hai-laikin agar namaaz ke dauraan oose pata chale ke vaqt daakhil ho gaya hai ya namaaz ke bad pata chale ke namaaz padhte hue vaqt daakhil ho gaya tha to ooski namaaz sahi hai-
733. Agar koi shakhs oos amr ke jaanib muttawajjeh na ho ke vaqt daakhil hone ka yakeen karke namaaz mein masshghool hona chaahe laikin namaaz ke ba’ad oose m’aloom ho ke oosne saari namaaz vaqt mein padhi hai to ooski namaz sahi hai aur agar oose yehh pata chal jaaye ke oosne vaqt se pehle namaaz padhi hai to ooski namaaz baatil hai balki agar namaaz ke ba’ad pata chale ke namaaz ke dauraan vaqt daakhil ho gaya tha tab bhi zaruri hai ki oss naaz ko dobaara padhe-
734. Agar kis shakhs ko yakeen ko ke vaqt daakhil ho gaya hai aur namaz padhne lage laikin namaaz ke dauraan sahk kare ke vaqt daakhil hua hai ya nahi to ooski namaaz baatil hai-laikin agar namaaz ke dauraan oose yakeen ho gaya ho ke vaqt daakhil ho gaya hai aur shak kare ke jitni namaaz padhi hai woh vaqt mein padhi hai ya nahi to ooski namaaz sahi hai-
735. Agar namaaz ka vaqt itna tang ho ke namaaz ke baaz mustahab af’aal ada karne se namaaz ki kuch miqdar vaqt ke ba’ad phadni padti ho to zaruri hai ke woh mustahab oomur ko chod de-maslan agar qoonot padhne se namaaz ka kuch hissa vaqt ke ba’ad pahdna padta ho to zaruri heke qoonut na padhe aur agar phir bhi qoonut padh le to oosi surat mein namaaz sahi hogi jab kam az kam ek rakat namaaz ka vaqt mein padhi gayi ho.
736. Jis shakhs ke paas namaaz ki faqat ek rakat ad karne ka vaqt ho oose chahiyeh ki namaaz ada ki niyaat se padhe,albatta oose jaan bhoojh ke itni taakhir nahi karni chahiyeh.
737. Jo shakhs safar mein na ho agar ooske paas ghuroob-e-aaftaab tak paanch rakat namaaz padhne keh andaaze ke mutabiqvaqt ho to ose chahiyeh ke Zohur aur asr ki dono namazein padhe laikin agar ooske paas oose kam vaqt ho to zaruri hai ke sirf asr ki namaaz padhe aur ba’ad mein Zohur ki namaaz ki qaz’a kare aur phir isi tarah agar aadhi raat tak ooske paas paanch rakat namaaz padhne ke andaaze ke mutabiq vaqt ho to oose chahiyeh ke maghrib aur isha ki namaaz padhe aur agar vaqt oosse kam ho to zaruri hai ke sirf isha ki namaaz padhe aur ba’ad mein ada aur qaz’a ki niyyatv kare baghair maghrib ki namaaz padhe.
738. Jo shakhs safar mein ho agar ghuroob-e-afftaab tak ooske paas teen rakat namaaz padhne ke andaaze ke mutabiq vaqt ho to oose chahiyeh ke Zohur aur asr ki namaazein padhe aur agar oose kam vaqt ho to zaruri hai ke sirf asr ki namaaz padhe aur ba’ad mein namaaz-e-eZohur ki qaz’a kare aur agra aadhi raat tak ooske paas chaar rakat namaaz padhne ke andaaze ke mutabiq vaqt ho to oose chahiyeh ke maghrib aur isha ki namaaz padhe aur agar namaaz ke teen rakat ke barabar vaqt baaki ho to zaruri hai ke isha ki namaaz padhe aur ba’ad mein maghrib ki namaaz baja’aa laayeh taaki namaaz-e-magrib ki ek rakat vaqt mein anjaam di jaaye aur agar namaaz ki teen rakat se kam vaqt baaki ho to zaruri hai ke pehle isha ki namaaz padhe aur ba’ad mein maghrib ki namaaz ada aur qaz’a ki niyyat ke baghair padhe aur agar isha ki namaaz padhne ke ba’ad maa’lum ho jaaye keh aadhi raat hone mein ek rakat ya oose zayada rakatein padhne ke liye vaqt hai to oose chahiyeh ke maghrib ki namaz fauran ada ki niyyat se baja laayeh.
739. Insaan ke liye mustahab hekeh namaaz awwal-e-vaqt par padhe aur iske muttalik bohot zayada taaqid ki gayi hai aur jitna awwal-e-vaqt ke kareeb ho to behtar hai siwaayeh ooske keh oss mein taakhir kisi wajah se behtar ho, maslan is liye thoda sa intezaar kar ke namaaz jama’at ke saath padhe.
740. Jab insaan ke paas koiais uzr ho keh agar awwal-e-vaqt par namaaz padhna chaahe to tayyamum karke namaaz padhne par majboor ho to ,is surat mein agar woh aakhir vaqt tak uzr ke door hone se mayoos hoya is baat ka ehtemaal ho ke agar kotaahir ki to phir tayyamum bhi na lar paayehga to awwal-e-vaqt par tayyamum karke namaaz padh sakta hai .laikin agar mayoos na ho to zaruri hai ke itna intezaar kare ke ooska uzr door ho jaaye ya uzr ke door hone se mayoos ho jaaye aur agar oos baat ka uzr door na ho to aakhir vaqt mein namaaz padhe aur yehh zaruri nahi hai ke is qadr intezaar kare ke namaaz ke sirf waajib af’aal anjaam de sake balke agar ooske paas mustabaat-e-namaaz maslan ,azaan,iqaamat aur qoonoot ke liye bhi vaqt ho to woh tayyamum karke oon mustahabaat ke saath namaaz ada kar sakta hai aur tayyamum keh a’lawa dusri majbooriyon ki surat mein agarche uzr door hone ki surat mein ma’yoos na ho ooske ke liye ja’aez hai ke awwal-e-vaqt par namaaz padhe.laikin agar vaqt ke dauraan ooska uzr door ho jaaye to baaz surton mein zaruri hai ke dobaara namaaz padhe.
741. Agar ek shakhs namaaz ke massa’el ka ilm na rakhta ho aur oon ko seikhe baghair namaaz ki ada’egi par qudrat na rakhta ho ya oose namaz ki shakkiyaat ya sahu’liyaat ka ilm na ho aur oose is baat ka ehtemaal ho ke dauraan oon massa’el mein se koi na koi massla pesh aayehga aur ooske na seekhne ki wajah se kisi waajib ki mukhalifat ya kisi haraam artakab karna padega to zaruri hai ke oose seekhne ke liye namaaz ko awwal-e-vaqt se mua’khar karde.laikin agar is umeed par ke namaaz ko sahi taiqe se anjaam de legaa awaal-e-vaqt mein namaaz padhne mein masshghool ho jayeh.pas agar namaaz mein koi aisa massla na pesh kis ka hukm na jaanta ho to ooski namaaz sahi ha.agar koi aisa massla pesh aa jaaye jika hukm na jaanta ho to ooske liye jaay’ez hai keh jin do baaton ka ehtemaal ho oon mein se ek ke mutabiq is ummeed par kare keyahi ooski zimmedaari hogi uar namaaz khatm kare taa’ham zaruri hai ke namaaz ke ba’ad massla pooche aur ooski namaaz baatil saabit ho to dobaara padhe aur agar sahi ho to dobaara padhna laazim nahi hai.
742. Agar namaaz ka vaqt wa’see ho karz khwoha bhi apne karz ka muta’le’a kar raha ho to agar mumkin ho to zaruri hai ke pehle karz ada kare aur ba’ad mein namaaz padhe aur gar koi aisa dasra waajib kaam pesh aa jaaye jise fauran ba’jaa laana zaruri ho to osske liye bhi yahi hukm hai.maslan agar dekhe ke massjid najis ho gayi haito zaruri hai ke pehle massjid ko paak kare aur ba’ad mein namaaz padhe aur agar mazkurah baala dono surton mein pehle namaaz padhe to goonaah ka martakab hoga laikin ooski namaaz sahi hogi
Woh namaaz jo tarteeb se pahdni zaruri hai
743. Zaruri hai ke insaan namaaz-e-asr Zohur ke ba’ad aur namaaz-e-isha maghrib ke ba’ad padhe.agar jaan bhoojh ke namaaz-e-asr Zohur se pehle aur namaaz-e-isha maghrlb se pehle padhe to ooski namaaz baatil hai.
744. Agar koi shakhs namaaz-e-Zohur ki niyyat se namaaz padhna shuru kare aur naamaz ke dauraan oose yaad aayeh ke namaaz-e-Zohur padh chuka hai to woh niyyat ko asr ki jaanib nahi mod sakta balke zaruri hai ke namaaz tod kar namaaz-e-asr padhe aur maghrib aur isha ki namaaz mein bhi yahi
745. Agar namaaz-e-asr ke dauraan kisi shakhs ko yakeen ho ke oosne namaaz-e-Zohur nahi padhi hai aur woh niyyat ko namaaz-e-Zohur ki taraf mod de to to jo hi oose yaad aayeh ke woh namaaz-e-Zohur padh chuka hai to is surat mein ke oosne namaaz ke baaz aj’zaa ko Zohur ki namaaz ki niyyaat se diya ho laikin oon aj’zaa k oars ki niyyat se dobaara anjaam de de to woh niyyat ko dobara asr ki taraf modkar namaaz ko mukaamal kar sakta hai.laikin agar woh juz ek rakat mein ho phir to har surat mein namaaz baatil hai ,
746. Agar kisi shakhs ko namaaz-e-asr ke dauraan shak ho ke oosne naamaaz-e-Zohur padhi hai ya nahi to zaruri heke asr ki niyyat se namaaz tammam kare aur ba’ad mein Zohur ki namaaz padhe laikin agar vaqt itna kam ho ke namaaz padhne ke ba’ad suraj doob jaata ho aur ek rakat namaaz ke liye bhi vaqt baaki na bachta ho to laazim nahi hai ki Zohur ki namaz qaza padhe.
747. Agar kisi shakhs ko isha namaz ke dauraan shak ho jaaye ke oosne maghrib ki namaaz padhi hai ya nahi to zaruri hai ki isha ki niyyat se namaaz khatm kare aur ba’ad mein maghrib ki namaaz padhe laikin agar vaqt itna tang ho ki namaaz khatm hone ke ba’adaadhi raat ho jaati ho aur ek rakat namaaz ka vaqt bhi na bachta ho to namaaz-e-maghrib ki qaza oos par laazim nahi hai.
748. Agar koi shakhs isha ki chauthi rakatke rujku ke ba’ad shak kare ke oosne namaaz-e-maghrib padhi hai ya nahi to zaruri hai ke namaaz mukkamal kare aur ba’ad mein maghrib ki namaaz ke liye vaqt baaki ho to maghrib ki namaaz padhe
749. Agar koi shakhs koi aisi namaaz jo oosne padh li ho ehteyaatan dobaara padhe aur namaaz ke dauraan oose yaad aayeh ke oos namaaz se pehle wali namaaz nahi padhi hai to woh niyyat oos namaaz ki taraf nahi mod sakta.maslan jab woh namaaz-e-asr ehteyaatan padh rah ho aur oose yaad aayeh ke oosne namaaz-e-Zohur nahi padhi to woh niyyat ko namaaz-e-Zohur ki taraf nahi mod sakta.
750. Namaaz qaza ki niyyat ada ki taraf aur namaaz-e-mustahab ki niyyat namaaz-e-waajib ki taraf modna ja’ayehz nahi hai.
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