1171. Kasarul shak woh shakhs hai jo bohut zayada shak kare y’ani woh shakhs jo tawjihaat ko bantne waale asbaab ki mawjudgi ke a’tbaar se oose apne hi jaise logon ke muqable mein zayada shak karta hai sirf wahi shakhs kasarul shak nahin hai keh shak karna jis ki ‘adat ban chuki ho balkeh woh shakhs bhi kasarul shak mana jayegaa jo oos ‘arze mein mubtala ho raha ho.
1172. Agar kasarul shak namaaz ke ajza’ mein se kisi ke anjaam den eke baare mein shak kare to oose yuoon samajhna chahiye keh oos jazu ko anjaam de diya hai. Maslan agar shak kare keh ruku’ kiya hai ya nahian to oose samajhna chahiye keh ruku’ kar liya hai aur agar kisi aisii cheez ke baare mein shak kare jo mubtal namaaz hai maslan shak kare keh subh ki namaaz do rak’at padhi hai ya teen rak’at to yahi samjhe namaaz theek padhi hai.
1173. Jis shakhs ko namaaz ke kisi khaas jazu ke baare mein itna zayada shak hota ho, keh shak ki kasrat oosi jazu se makhsus hokar rah jaye, agar woh namaaz ke kisi dusre jazu ke baare mein shak kare to zaruri hai keh shak ke ehkaam par ‘amal kare. Maslan kisi ko zayada shak iis baat mein hota ho keh sajda kiya hai ya nahin, agar oose ruku’ karne ke ba’d shak ho to zaruri hai keh shak ke hukm par ‘amal kare y’ani agar abhi sajde mein na gaya ho to ruku’ kare aur agar sajde mein chala gaya ho to shak ki parvah na kare.
1174. Jo shakhs kisi makhsus namaaz maslan zuhr ki namaaz mein iis tarah shak karta hai keh kasrat oosi zuhr ki namaaz se makhsus hokar rah jaye, agar woh kisi dusri namaaz maslan ‘asr ki namaaz mein shak kare to zaruri hai keh shak ke ehkaam par ‘amal kare.
1175. Jo shakhs kisi makhsus jagah par namaaz padhte vaqt isii kaifiyat ke sathh zayada shak kare jis ka tazkerah peechhe massle mein hua, agar woh kisi dusri jagah namaaz padhe aur oose shak paida ho to zaruri hai keh shak ke ehkaam par ‘amal kare.
1176. Agar kisi shakhs ko iis baare mein shak ho keh woh kasarul shak ho gaya hai ya nahin to zaruri hai keh shak ke ehkaam par ‘mal kare aur kasarul shak shakhs ko jab tak yaqeen na ho jaye keh woh logon ki ‘aam haalat par laut aaya hai aur oos ke shak ki booniyaad yeh ho keh aaya oos ki haalat tabdeel huyee hai ya nahin, yeh na ho keh kasarul shak ke m’ani kya hote hain to zaruri hai keh apne shak ki parvah na kare.
1177. Agar kasarul shak shakhs, shak kare keh ek rukn baja lay ahia ya nahin aur woh iis shak ki parvah bhi na kare aur phir oose yaad aaye keh woh rukn baja nahin laya aur oos ke ba’d ke rukn mein masshghul na ho to zaruri hai keh oos rukn ko aur jo kuchh oos ke ba’d hai, baja laye aur agar ba’d ke rukn mein masshghul ho gaya ho to oos ki namaaz ehteyaat ki bina par batil hai. Maslan agar shak kare keh ruku’ kiya hai ya nahin aur iis shak ki parvah na kare aur dusre sajde se pahle oose yaad aaye keh ruku’ nahin kiya thha to zaruri hai keh ruku’ kare aur agar dusre sajde ke dauraan oose yaad aaye to oos ki namaaz ehteyaat ki bina par batil hai.
1178. Jo shakhs zayada shak karta hai agar woh shak kare keh koi aisa ‘amal jo rukn na ho anjaam diya hai ya nahin aur iis shak ki parvah na kare aur ba’d mein oose yaad aaye keh woh ‘amal anjaam diya, to agar anjaam den eke maqaam se abhi na guzra ho to zaruri hai keh oose aur oos ke ba’d waale af’al ko anjaam de aur agar ooske maqaam se guzar gaya ho to ooaki namaaz sahi hai. Maslan agar shak kare keh alhamd padhi hai ya nahin aur shak ki parvah na kare magar qoonoot padhte huye oose yaad aaye keh alhamd nahin padhi to zaruri hai keh alhamd aur surah padhe aur agar ruku’ mein yaad aaye to ooski namaaz sahi hai.
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