1155. Agar namaazi namaaz ke dauraan shak kare ke oosne namaaz ka ek waajib fa’el anjaam diya hai ya nahi maslan oose shak ho ke Al-Hamd padhi hai ya nahi jabke oos kaam ko amdan tark karke jis kaam mein masshghool ho oos kaam mein shar’an masshghuul nahi hona chahiye tha maslan surah padhte vaqt shak kare ke Al-Hamd padhi hai ya nahi to zaruri hai ke apni shak ki parwah nah kare. Is soorat ke al’awa zaruri hai ke jis cheez ki anjaam deh ke baare mein shak ho ba’ja laaye.
1156. Agar namaazi koi aayat padhte hue shak kare ke oos se pehle ki aayat padhi hai ya nahi ya jis vaqt aayat ka aakhri hissa padh raha ho shak kare ke ooska pehla hissa padha hai ya nahi to zaruri hai ke apni shak ki parwah na kare.
1157. Agar namaazi ruku’ aur sujood ke ba’d shak kare ke oon ke waajib af’aal maslan zikr aur badan ka sukoon ki haalat mein hona, oosne anjaam diye hai ya nahi to zaruri hai ke apne shak ki parwah na kare.
1158. Agar namaazi sajde mein jaate vaqt sahk kare ke ruku’ ba’jaa laaya ya nahi ya shak kare ke ruku’ ke ba’d khada hua tha ya nahi to zaruri hai ke apne shak ki parwah na kare
1159. Agar namaazi khade hote vaqt shak kare ke sajda ya tashahhud ba’ja laaya ya nahi to zaruri hai ke apne shak ki parwah na kare
1160. Jo shakhs baith kar ya laet kar namaaz padh raha ho agar Al-Hamd ya tasbihaat padhne ke vaqt shak kare ke sajda ya tasshahhud ba’ja laaya ya nahi to zaruri hai ke apne shak ki parwah na kare aur agar Al-Hamd aur tasbihaat mein masshghool hone se pehle shak kare ke sajda ya tashahhud ba’ja laaya ya nahi to zaruri hai ke ba’ja laaye.
1161. Agar namaazi shak kare ke ek aisa amal jo namaaz ka rukn nahi hai baj’a laaya ya nahi aur ooske ba’d aane waale fa’el mein masshghool na hua ho to zaruri hai ke oose ba’ja laaye aur agar ba’d mein oose yaad aaye ke woh oos rukn ko anjaam de chuka tha to ek rukn badh jaane ki wajah se ehteyaat-e-laazim ki bina par oos ki namaaz baatil hai.
1162. Agar namaazi shak kare ke ek aisa amal jo namaaz ka rukn nahi hai ba’ja laaya hai ya nahi aur oos ke ba’d aane waale fa’el mein masshghool na ho to zaruri hai ke oose ba’ja laaye. Maslan agar surah padhne se pehle shak kare ke Al-hamd padi hai ya nahi to zaruri hai ke al-Hamd padhe aur agar oose anjaam dene ke ba’d oose yaad aaye ke oose pehle hi baj’aa la chuka tha to choonke rukn zyaada nahi hua hai is liye namaaz sahi hai.
1163. Agar namazi shak kare ke ek rukn ba’ja laaaya hai ya nahi maslan jab tashahhud padh raha ho to shak kare ke do sajde baj’a laaya hai ya nahi aur apne shak ki parwah na kare aur ba’d mein oose yaad aaye ke oos rukn ko baj’a nahi laaya to agar woh ba’d waale rukn mein masshghool na hua ho to zaruri hai ke oos rukn ko baj’a laaye aur agar ba’d waale rukn mein masshghool ho gaya ho to ooski namaz ehteyaat-e-laazim ki bina par baatil hai. Maslan agar ba’d waale rak’at ke ruku’ se pehle oose yaad aaye ke do sajde nahi ba’ja laaye to zaruri hai ke baj’a laaye aur agar ruku’ mein ya oos ke ba’d aaye to jaisa ke bataya jaa chuka hai ooski namaaz baatil hai.
1164. Agar namaazi shak kare ke woh ek ghair rukni amal ba’ja laaya hai ya nahi aur ooske ba’d waale amal mein masshghool ho chukka ho to zaruri hai ke apne shak ki parwah na kare. Maslan jis vaqt surah padh raha ho shak kare ke Al-Hamd padhi hai ya nahi to apne shak ki parwah na kare. Albatta agar oose kuch daer mein yaad aa jaaye ke oos amal ko baj’a nahi laaya aur abhi ba’d waale rukn mein masshghool nahi hua ho to zaruri hai ke oos amal ko aur ooske ba’d waale amal ko baj’a laaye aur agar ba’d waale rukn mein masshghool ho gaya ho to ooski namaaz sahi hai. Is bina par maslan agar qoonoot mein oose yaad aa jaaye ke oosne Al-Hamd nahi padhi thi to zaruri hai ke Al-Hamd aur surah dono ko padhe aur agar yeh baat oose ruku’ mein yaad aaye to ooski namaaz sahi hai.
1165. Agar namaazi shak kare ke oosne namaaz ka salaam padha hai ya nahi aur taaqibaat ya dusri namaaz mein masshghool ho jaaye ya koi aisa kaam kare jo namaaz ko barqaraar nahi rakhta aur haalat-e namaaz se kharij ho gaya ho to zaruri hai ke apne shak ki parwah na kare aur agar in suuraton se pehle shak kare to zaruri hai ke salaam padhe aur shak kare ke salaam durust padha hai ya nai to apne shak ki parwah nahi karni chahiye.
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